台灣聖經網 【英文聖經專區】

章節

版本

經文

24:1

和合本

過了五天，大祭司亞拿尼亞同幾個長老，和一個辯士帖土羅下來，向巡撫控告保羅。

KJV

And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

ASV

And after five days the high priest Ananias came down with certain elders, and `with' an orator, one Tertullus; and they informed the governor against Paul.

YLT

And after five days came down the chief priest Ananias, with the elders, and a certain orator -- Tertullus, and they made manifest to the governor `the things' against Paul;

BBE

And after five days, the high priest, Ananias, came with certain of the rulers, and an expert talker, one Tertullus; and they made a statement to Felix against Paul.

WEB

After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.

24:2

和合本

保羅被提了來，帖土羅就告他說：

KJV

And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

ASV

And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,

YLT

and he having been called, Tertullus began to accuse `him', saying, `Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,

BBE

And when he had been sent for, Tertullus, starting his statement, said, Because by you we are living in peace, and through your wisdom wrongs are put right for this nation,

WEB

When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,

24:3

和合本

「腓力斯大人，我們因你得以大享太平，並且這一國的弊病，因著你的先見得以更正了；我們隨時隨地滿心感謝不盡。

KJV

We accept it always, and in all places, most noble Felix, with all thankfulness.

ASV

we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

YLT

always, also, and everywhere we receive it, most noble Felix, with all thankfulness;

BBE

In all things and in all places we are conscious of our great debt to you, most noble Felix.

WEB

we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

24:4

和合本

惟恐多說，你嫌煩絮，只求你寬容聽我們說幾句話。

KJV

Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

ASV

But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.

YLT

and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness;

BBE

But, so that I may not make you tired, I make a request to you of your mercy, to give hearing to a short statement.

WEB

But, that I don't delay you, I entreat you to bear with us and hear a few words.

24:5

和合本

我們看這個人，如同瘟疫一般，是鼓動普天下眾猶太人生亂的，又是拿撒勒教黨裡的一個頭目，

KJV

For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

ASV

For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

YLT

for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes --

BBE

For this man, in our opinion, is a cause of trouble, a maker of attacks on the government among Jews through all the empire, and a chief mover in the society of the Nazarenes:

WEB

For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

24:6

和合本

連聖殿他也想要污穢；我們把他捉住了。（有古卷在此有：要按我們的律法審問，

KJV

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

ASV

who moreover assayed to profane the temple: on whom also we laid hold: `and we would have judged him according to our law.'

YLT

who also the temple did try to profane, whom also we took, and according to our law did wish to judge,

BBE

Who, in addition, was attempting to make the Temple unclean: whom we took,

WEB

He even tried to profane the temple, and we arrested him.

24:7

和合本

不料千夫長呂西亞前來，甚是強橫，從我們手中把他奪去，吩咐告他的人到你這裡來。）

KJV

But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

ASV

`But the chief captain Lysias came, and with great violence took him away out of our hands,'

YLT

and Lysias the chief captain having come near, with much violence, out of our hands did take away,

BBE

[]

WEB

24:8

和合本

你自己究問他，就可以知道我們告他的一切事了。」

KJV

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

ASV

`commanding his accusers to come before thee.' from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.

YLT

having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'

BBE

And from whom you will be able, by questioning him yourself, to get knowledge of all the things which we say against him.

WEB

By examining him yourself you may ascertain all these things of which we accuse him."

24:9

和合本

眾猶太人也隨著告他說：「事情誠然是這樣。」

KJV

And the Jews also assented, saying that these things were so.

ASV

And the Jews also joined in the charge, affirming that these things were so.

YLT

and the Jews also agreed, professing these things to be so.

BBE

And the Jews were in agreement with his statement, saying that these things were so.

WEB

The Jews also joined in the attack, affirming that these things were so.

24:10

和合本

巡撫點頭叫保羅說話。他就說：「我知道你在這國裡斷事多年，所以我樂意為自己分訴。

KJV

Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

ASV

And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:

YLT

And Paul answered -- the governor having beckoned to him to speak -- `Knowing `that' for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;

BBE

Then when the ruler had given him a sign to make his answer, Paul said, Because I have knowledge that you have been a judge over this nation for a number of years, I am glad to make my answer:

WEB

When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

24:11

和合本

你查問就可以知道，從我上耶路撒冷禮拜到今日不過有十二天。

KJV

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

ASV

Seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:

YLT

thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,

BBE

Seeing that you are able to make certain of the fact that it is not more than twelve days from the time when I came up to Jerusalem for worship;

WEB

seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.

24:12

和合本

他們並沒有看見我在殿裡，或是在會堂裡，或是在城裡，和人辯論，聳動眾人。

KJV

And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

ASV

and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.

YLT

and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;

BBE

And they have not seen me in argument with any man in the Temple, or working up the feelings of the people, in the Synagogues or in the town:

WEB

In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.

24:13

和合本

他們現在所告我的事並不能對你證實了。

KJV

Neither can they prove the things whereof they now accuse me.

ASV

Neither can they prove to thee the things whereof they now accuse me.

YLT

nor are they able to prove against me the things concerning which they now accuse me.

BBE

And they are not able to give facts in support of the things which they say against me now.

WEB

Nor can they prove to you the things of which they now accuse me.

24:14

和合本

但有一件事，我向你承認，就是他們所稱為異端的道，我正按著那道事奉我祖宗的神，又信合乎律法的和先知書上一切所記載的，

KJV

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

ASV

But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

YLT

`And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

BBE

But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets:

WEB

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

24:15

和合本

並且靠著神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望。

KJV

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

ASV

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

YLT

having hope toward God, which they themselves also wait for, `that' there is about to be a rising again of the dead, both of righteous and unrighteous;

BBE

Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers.

WEB

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

24:16

和合本

我因此自己勉勵，對神對人，常存無虧的良心。

KJV

And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

ASV

Herein I also exercise myself to have a conscience void of offence toward God and men always.

YLT

and in this I do exercise myself, to have a conscience void of offence toward God and men always.

BBE

And in this, I do my best at all times to have no reason for shame before God or men.

WEB

Herein I also practice always having a conscience void of offense toward God and men.

24:17

和合本

過了幾年，我帶著賙濟本國的捐項和供獻的物上去。

KJV

Now after many years I came to bring alms to my nation, and offerings.

ASV

Now after some years I came to bring alms to my nation, and offerings:

YLT

`And after many years I came, about to do kind acts to my nation, and offerings,

BBE

Now after a number of years I came to give help and offerings to my nation:

WEB

Now after some years, I came to bring gifts for the needy to my nation, and offerings;

24:18

和合本

正獻的時候，他們看見我在殿裡已經潔淨了，並沒有聚眾，也沒有吵嚷，惟有幾個從亞西亞來的猶太人。

KJV

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

ASV

amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but `there were' certain Jews from Asia--

YLT

in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,

BBE

And having been made clean, I was in the Temple, but not with a great number of people, and not with noise: but there were certain Jews from Asia,

WEB

amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

24:19

和合本

他們若有告我的事，就應當到你面前來告我。

KJV

Who ought to have been here before thee, and object, if they had ought against me.

ASV

who ought to have been here before thee, and to make accusation, if they had aught against me.

YLT

whom it behoveth to be present before thee, and to accuse, if they had anything against me,

BBE

And it would have been better if they had come here to make a statement, if they have anything against me.

WEB

They ought to have been here before you, and to make accusation, if they had anything against me.

24:20

和合本

即或不然，這些人若看出我站在公會前，有妄為的地方，他們自己也可以說明。

KJV

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

ASV

Or else let these men themselves say what wrong-doing they found when I stood before the council,

YLT

or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,

BBE

Or let these men here present say what wrongdoing was seen in me when I was before the Sanhedrin,

WEB

Or else let these men themselves say what injustice they found in me when I stood before the council,

24:21

和合本

縱然有，也不過一句話，就是我站在他們中間大聲說：『我今日在你們面前受審，是為死人復活的道理。』」

KJV

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

ASV

except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

YLT

except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'

BBE

But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.

WEB

unless it is for this one thing that I cried standing among them, Concerning the resurrection of the dead I am being judged before you today!'"

24:22

和合本

腓力斯本是詳細曉得這道，就支吾他們說：「且等千夫長呂西亞下來，我要審斷你們的事。」

KJV

And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

ASV

But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.

YLT

And having heard these things, Felix delayed them -- having known more exactly of the things concerning the way -- saying, `When Lysias the chief captain may come down, I will know fully the things concerning you;'

BBE

But Felix, who had a more detailed knowledge of the Way, put them off, saying, When Lysias, the chief captain, comes down, I will give attention to your business.

WEB

But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case."

24:23

和合本

於是吩咐百夫長看守保羅，並且寬待他，也不攔阻他的親友來供給他。

KJV

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

ASV

And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.

YLT

having given also a direction to the centurion to keep Paul, to let `him' also have liberty, and to forbid none of his own friends to minister or to come near to him.

BBE

And he gave orders to the captain to keep Paul under his control, and to let him have everything he had need of; and not to keep his friends from coming to see him.

WEB

He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

24:24

和合本

過了幾天，腓力斯和他夫人猶太的女子土西拉一同來到，就叫了保羅來，聽他講論信基督耶穌的道。

KJV

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

ASV

But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

YLT

And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,

BBE

But after some days, Felix came with Drusilla his wife, who was of the Jews by birth, and sent for Paul, and gave hearing to him about faith in Christ Jesus.

WEB

But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

24:25

和合本

保羅講論公義、節制，和將來的審判。腓力斯甚覺恐懼，說：「你暫且去吧，等我得便再叫你來。」

KJV

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

ASV

And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

YLT

and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, `For the present be going, and having got time, I will call for thee;'

BBE

And while he was talking about righteousness and self-control and the judging which was to come, Felix had great fear and said, Go away for the present, and when the right time comes I will send for you.

WEB

As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."

24:26

和合本

腓力斯又指望保羅送他銀錢，所以屢次叫他來，和他談論。

KJV

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

ASV

He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

YLT

and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

BBE

For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him.

WEB

Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.

24:27

和合本

過了兩年，波求非斯都接了腓力斯的任；腓力斯要討猶太人的喜歡，就留保羅在監裡。

KJV

But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

ASV

But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.

YLT

and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.

BBE

But after two years Porcius Festus took the place of Felix, who, desiring to have the approval of the Jews, kept Paul in chains.

WEB

But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

New International Version
The NIV Bible by Biblica is the world's most widely read translation. It's easy to understand and uncompromisingly faithful to the original text.
Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
Ref: biblegateway

Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
Ref: biblegateway

New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
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Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
CEV verses in this page was generated by http://bibles.org/pages/api
Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

. New American Standard Bible, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
NASB verses in this page was generated by http://bibles.org/pages/api
Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

.
Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible