台灣聖經網 【英文聖經專區】

章節

版本

經文

3:1

和合本

這樣說來，猶太人有什麼長處？割禮有什麼益處呢？

KJV

What advantage then hath the Jew? or what profit is there of circumcision?

ASV

What advantage then hath the Jew? or what is the profit of circumcision?

YLT

What, then, `is' the superiority of the Jew? or what the profit of the circumcision?

BBE

How then is the Jew better off? or what profit is there in circumcision?

WEB

Then what advantage does the Jew have? Or what is the profit of circumcision?

3:2

和合本

凡事大有好處：第一是神的聖言交託他們。

KJV

Much every way: chiefly, because that unto them were committed the oracles of God.

ASV

Much every way: first of all, that they were intrusted with the oracles of God.

YLT

much in every way; for first, indeed, that they were intrusted with the oracles of God;

BBE

Much in every way: first of all because the words of God were given to them.

WEB

Much in every way! Because first of all, they were entrusted with the oracles of God.

3:3

和合本

即便有不信的，這有何妨呢？難道他們的不信就廢掉神的信嗎？

KJV

For what if some did not believe? shall their unbelief make the faith of God without effect?

ASV

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

YLT

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

BBE

And if some have no faith, will that make the faith of God without effect?

WEB

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

3:4

和合本

斷乎不能！不如說，神是真實的，人都是虛謊的。如經上所記：你責備人的時候，顯為公義；被人議論的時候，可以得勝。

KJV

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

ASV

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

YLT

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

BBE

In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.

WEB

May it never be! Yes, let God be found true, but every man a liar. As it is written,

3:5

和合本

我且照著人的常話說，我們的不義若顯出神的義來，我們可以怎麼說呢？神降怒，是他不義嗎？

KJV

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

ASV

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

YLT

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

BBE

But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?

WEB

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

3:6

和合本

斷乎不是！若是這樣，神怎能審判世界呢？

KJV

God forbid: for then how shall God judge the world?

ASV

God forbid: for then how shall God judge the world?

YLT

let it not be! since how shall God judge the world?

BBE

In no way: because if it is so, how is God able to be the judge of all the world?

WEB

May it never be! For then how will God judge the world?

3:7

和合本

若神的真實，因我的虛謊越發顯出他的榮耀，為什麼我還受審判，好像罪人呢？

KJV

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

ASV

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

YLT

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

BBE

But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?

WEB

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

3:8

和合本

為什麼不說，我們可以作惡以成善呢？這是毀謗我們的人說我們有這話。這等人定罪是該當的。

KJV

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

ASV

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

YLT

and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

BBE

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

WEB

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

3:9

和合本

這卻怎麼樣呢？我們比他們強嗎？決不是的！因我們已經證明：猶太人和希利尼人都在罪惡之下。

KJV

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

ASV

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

YLT

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

BBE

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

WEB

What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

3:10

和合本

就如經上所記：沒有義人，連一個也沒有。

KJV

As it is written, There is none righteous, no, not one:

ASV

as it is written, There is none righteous, no, not one;

YLT

according as it hath been written -- `There is none righteous, not even one;

BBE

As it is said in the holy Writings, There is not one who does righteousness;

WEB

As it is written,

3:11

和合本

沒有明白的；沒有尋求神的；

KJV

There is none that understandeth, there is none that seeketh after God.

ASV

There is none that understandeth, There is none that seeketh after God;

YLT

There is none who is understanding, there is none who is seeking after God.

BBE

Not one who has the knowledge of what is right, not one who is a searcher after God;

WEB

There is no one who understands.

3:12

和合本

都是偏離正路，一同變為無用。沒有行善的，連一個也沒有。

KJV

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

ASV

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

YLT

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

BBE

They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:

WEB

They have all turned aside.

3:13

和合本

他們的喉嚨是敞開的墳墓；他們用舌頭弄詭詐，嘴唇裡有虺蛇的毒氣，

KJV

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

ASV

Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

YLT

A sepulchre opened `is' their throat; with their tongues they used deceit; poison of asps `is' under their lips.

BBE

Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips:

WEB

"Their throat is an open tomb.

3:14

和合本

滿口是咒罵苦毒。

KJV

Whose mouth is full of cursing and bitterness:

ASV

Whose mouth is full of cursing and bitterness:

YLT

Whose mouth is full of cursing and bitterness.

BBE

Whose mouth is full of curses and bitter words:

WEB

"Whose mouth is full of cursing and bitterness."

3:15

和合本

殺人流血，他們的腳飛跑，

KJV

Their feet are swift to shed blood:

ASV

Their feet are swift to shed blood;

YLT

Swift `are' their feet to shed blood.

BBE

Their feet are quick in running after blood;

WEB

"Their feet are swift to shed blood.

3:16

和合本

所經過的路便行殘害暴虐的事。

KJV

Destruction and misery are in their ways:

ASV

Destruction and misery are in their ways;

YLT

Ruin and misery `are' in their ways.

BBE

Destruction and trouble are in their ways;

WEB

Destruction and misery are in their ways.

3:17

和合本

平安的路，他們未曾知道；

KJV

And the way of peace have they not known:

ASV

And the way of peace have they not known:

YLT

And a way of peace they did not know.

BBE

And of the way of peace they have no knowledge:

WEB

The way of peace, they haven't known."

3:18

和合本

他們眼中不怕神。

KJV

There is no fear of God before their eyes.

ASV

There is no fear of God before their eyes.

YLT

There is no fear of God before their eyes.'

BBE

There is no fear of God before their eyes.

WEB

"There is no fear of God before their eyes."

3:19

和合本

我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。

KJV

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

ASV

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

YLT

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

BBE

Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:

WEB

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

3:20

和合本

所以凡有血氣的，沒有一個因行律法能在神面前稱義，因為律法本是叫人知罪。

KJV

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

ASV

because by the works of the law shall no flesh be justified in his sight; for through the law `cometh' the knowledge of sin.

YLT

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

BBE

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

WEB

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

3:21

和合本

但如今，神的義在律法以外已經顯明出來，有律法和先知為證：

KJV

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

ASV

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

YLT

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

BBE

But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;

WEB

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

3:22

和合本

就是神的義，因信耶穌基督加給一切相信的人，並沒有分別。

KJV

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

ASV

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

YLT

and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

BBE

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

WEB

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

3:23

和合本

因為世人都犯了罪，虧缺了神的榮耀；

KJV

For all have sinned, and come short of the glory of God;

ASV

for all have sinned, and fall short of the glory of God;

YLT

for all did sin, and are come short of the glory of God --

BBE

For all have done wrong and are far from the glory of God;

WEB

for all have sinned, and fall short of the glory of God;

3:24

和合本

如今卻蒙神的恩典，因基督耶穌的救贖，就白白的稱義。

KJV

Being justified freely by his grace through the redemption that is in Christ Jesus:

ASV

being justified freely by his grace through the redemption that is in Christ Jesus:

YLT

being declared righteous freely by His grace through the redemption that `is' in Christ Jesus,

BBE

And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:

WEB

being justified freely by his grace through the redemption that is in Christ Jesus;

3:25

和合本

神設立耶穌作挽回祭，是憑著耶穌的血，藉著人的信，要顯明神的義；因為他用忍耐的心寬容人先時所犯的罪，

KJV

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

ASV

whom God set forth `to be' a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

YLT

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

BBE

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

WEB

whom God set forth to be an atoning sacrifice , through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

3:26

和合本

好在今時顯明他的義，使人知道他自己為義，也稱信耶穌的人為義。

KJV

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

ASV

for the showing, `I say', of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

YLT

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.

BBE

And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.

WEB

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

3:27

和合本

既是這樣，那裡能誇口呢？沒有可誇的了。用何法沒有的呢？是用立功之法嗎？不是，乃用信主之法。

KJV

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

ASV

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

YLT

Where then `is' the boasting? it was excluded; by what law? of works? no, but by a law of faith:

BBE

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

WEB

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

3:28

和合本

所以（有古卷：因為）我們看定了：人稱義是因著信，不在乎遵行律法。

KJV

Therefore we conclude that a man is justified by faith without the deeds of the law.

ASV

We reckon therefore that a man is justified by faith apart from the works of the law.

YLT

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

BBE

For this reason, then, a man may get righteousness by faith without the works of the law.

WEB

We maintain therefore that a man is justified by faith apart from the works of the law.

3:29

和合本

難道神只作猶太人的神嗎？不也是作外邦人的神嗎？是的，也作外邦人的神。

KJV

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

ASV

Or is God `the God' of Jews only? is he not `the God' of Gentiles also? Yea, of Gentiles also:

YLT

The God of Jews only `is He', and not also of nations?

BBE

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

WEB

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

3:30

和合本

神既是一位，他就要因信稱那受割禮的為義，也要因信稱那未受割禮的為義。

KJV

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

ASV

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

YLT

yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

BBE

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

WEB

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

3:31

和合本

這樣，我們因信廢了律法嗎？斷乎不是！更是堅固律法。

KJV

Do we then make void the law through faith? God forbid: yea, we establish the law.

ASV

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

YLT

Law then do we make useless through the faith? let it not be! yea, we do establish law.

BBE

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

WEB

Do we then nullify the law through faith? May it never be! No, we establish the law.

New International Version
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Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
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Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
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New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
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Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
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Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

. New American Standard Bible, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
NASB verses in this page was generated by http://bibles.org/pages/api
Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible