台灣聖經網 【英文聖經專區】

章節

版本

經文

5:1

和合本

我們既因信稱義，就藉著我們的主耶穌基督得與神相和。

KJV

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

ASV

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

YLT

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

BBE

For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;

WEB

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

5:2

和合本

我們又藉著他，因信得進入現在所站的這恩典中，並且歡歡喜喜盼望神的榮耀。

KJV

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

ASV

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

YLT

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

BBE

Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

WEB

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

5:3

和合本

不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐，

KJV

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

ASV

And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;

YLT

And not only `so', but we also boast in the tribulations, knowing that the tribulation doth work endurance;

BBE

And not only so, but let us have joy in our troubles: in the knowledge that trouble gives us the power of waiting;

WEB

Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;

5:4

和合本

忍耐生老練，老練生盼望；

KJV

And patience, experience; and experience, hope:

ASV

and stedfastness, approvedness; and approvedness, hope:

YLT

and the endurance, experience; and the experience, hope;

BBE

And waiting gives experience; and experience, hope:

WEB

and perseverance, proven character; and proven character, hope:

5:5

和合本

盼望不至於羞恥，因為所賜給我們的聖靈將神的愛澆灌在我們心裡。

KJV

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

ASV

and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.

YLT

and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

BBE

And hope does not put to shame; because our hearts are full of the love of God through the Holy Spirit which is given to us.

WEB

and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.

5:6

和合本

因我們還軟弱的時候，基督就按所定的日期為罪人死。

KJV

For when we were yet without strength, in due time Christ died for the ungodly.

ASV

For while we were yet weak, in due season Christ died for the ungodly.

YLT

For in our being still ailing, Christ in due time did die for the impious;

BBE

For when we were still without strength, at the right time Christ gave his life for evil-doers.

WEB

For while we were yet weak, at the right time Christ died for the ungodly.

5:7

和合本

為義人死，是少有的；為仁人死、或者有敢做的。

KJV

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

ASV

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

YLT

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

BBE

Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life.

WEB

For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

5:8

和合本

惟有基督在我們還作罪人的時候為我們死，神的愛就在此向我們顯明了。

KJV

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

ASV

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

YLT

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

BBE

But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.

WEB

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

5:9

和合本

現在我們既靠著他的血稱義，就更要藉著他免去神的忿怒。

KJV

Much more then, being now justified by his blood, we shall be saved from wrath through him.

ASV

Much more then, being now justified by his blood, shall we be saved from the wrath `of God' through him.

YLT

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

BBE

Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.

WEB

Much more then, being now justified by his blood, we will be saved from God's wrath through him.

5:10

和合本

因為我們作仇敵的時候，且藉著神兒子的死，得與神和好；既已和好，就更要因他的生得救了。

KJV

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

ASV

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

YLT

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

BBE

For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;

WEB

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

5:11

和合本

不但如此，我們既藉著我主耶穌基督得與神和好，也就藉著他以神為樂。

KJV

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

ASV

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

YLT

And not only `so', but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

BBE

And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.

WEB

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

5:12

和合本

這就如罪是從一人入了世界，死又是從罪來的；於是死就臨到眾人，因為眾人都犯了罪。

KJV

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

ASV

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

YLT

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

BBE

For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil:

WEB

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

5:13

和合本

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

KJV

(For until the law sin was in the world: but sin is not imputed when there is no law.

ASV

for until the law sin was in the world; but sin is not imputed when there is no law.

YLT

for till law sin was in the world: and sin is not reckoned when there is not law;

BBE

Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

WEB

For until the law, sin was in the world; but sin is not charged when there is no law.

5:14

和合本

然而從亞當到摩西，死就作了王，連那些不與亞當犯一樣罪過的，也在他的權下。亞當乃是那以後要來之人的預像。

KJV

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

ASV

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

YLT

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

BBE

But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.

WEB

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

5:15

和合本

只是過犯不如恩賜，若因一人的過犯，眾人都死了，何況神的恩典，與那因耶穌基督一人恩典中的賞賜，豈不更加倍的臨到眾人嗎？

KJV

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

ASV

But not as the trespass, so also `is' the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

YLT

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

BBE

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

WEB

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

5:16

和合本

因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

KJV

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

ASV

And not as through one that sinned, `so' is the gift: for the judgment `came' of one unto condemnation, but the free gift `came' of many trespasses unto justification.

YLT

and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

BBE

And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.

WEB

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

5:17

和合本

若因一人的過犯，死就因這一人作了王，何況那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在生命中作王嗎？

KJV

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

ASV

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, `even' Jesus Christ.

YLT

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

BBE

For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.

WEB

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

5:18

和合本

如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。

KJV

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

ASV

So then as through one trespass `the judgment came' unto all men to condemnation; even so through one act of righteousness `the free gift came' unto all men to justification of life.

YLT

So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;

BBE

So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.

WEB

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

5:19

和合本

因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。

KJV

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

ASV

For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

YLT

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

BBE

Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.

WEB

For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.

5:20

和合本

律法本是外添的，叫過犯顯多；只是罪在那裡顯多，恩典就更顯多了。

KJV

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

ASV

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

YLT

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

BBE

And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:

WEB

The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;

5:21

和合本

就如罪作王叫人死；照樣，恩典也藉著義作王，叫人因我們的主耶穌基督得永生。

KJV

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

ASV

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

YLT

that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

BBE

That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.

WEB

that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.

New International Version
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Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
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Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
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World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
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English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
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New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
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Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
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Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
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Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

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Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible