台灣聖經網 【英文聖經專區】

章節

版本

經文

4:1

和合本

我們既蒙留下，有進入他安息的應許，就當畏懼，免得我們（原文作你們）中間或有人似乎是趕不上了。

KJV

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

ASV

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

YLT

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

BBE

Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.

WEB

Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.

4:2

和合本

因為有福音傳給我們，像傳給他們一樣；只是所聽見的道與他們無益，因為他們沒有信心與所聽見的道調和。

KJV

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

ASV

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

YLT

for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

BBE

And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers.

WEB

For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.

4:3

和合本

但我們已經相信的人得以進入那安息，正如神所說：「我在怒中起誓說：『他們斷不可進入我的安息！』」其實造物之工，從創世以來已經成全了。

KJV

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

ASV

For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

YLT

for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

BBE

For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world.

WEB

For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

4:4

和合本

論到第七日，有一處說，「到第七日神就歇了他一切的工。」

KJV

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

ASV

For he hath said somewhere of the seventh `day' on this wise, And God rested on the seventh day from all his works;

YLT

for He spake in a certain place concerning the seventh `day' thus: `And God did rest in the seventh day from all His works;'

BBE

For in one place he has said of the seventh day, And God had rest from all his works on the seventh day;

WEB

For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"

4:5

和合本

又有一處說：「他們斷不可進入我的安息！」

KJV

And in this place again, If they shall enter into my rest.

ASV

and in this `place' again, They shall not enter into my rest.

YLT

and in this `place' again, `If they shall enter into My rest -- ;'

BBE

And in the same place he says again, They will not come into my rest.

WEB

and in this place again, "They will not enter into my rest."

4:6

和合本

既有必進安息的人，那先前聽見福音的，因為不信從，不得進去。

KJV

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

ASV

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

YLT

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

BBE

So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,

WEB

Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

4:7

和合本

所以過了多年，就在大衛的書上，又限定一日，如以上所引的說：「你們今日若聽他的話，就不可硬著心。」

KJV

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

ASV

he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.

YLT

again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'

BBE

After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart,

WEB

he again defines a certain day, today, saying through David so long a time afterward (just as has been said),

4:8

和合本

若是約書亞已叫他們享了安息，後來神就不再提別的日子了。

KJV

For if Jesus had given them rest, then would he not afterward have spoken of another day.

ASV

For if Joshua had given them rest, he would not have spoken afterward of another day.

YLT

for if Joshua had given them rest, He would not concerning another day have spoken after these things;

BBE

For if Joshua had given them rest, he would not have said anything about another day.

WEB

For if Joshua had given them rest, he would not have spoken afterward of another day.

4:9

和合本

這樣看來，必另有一安息日的安息為神的子民存留。

KJV

There remaineth therefore a rest to the people of God.

ASV

There remaineth therefore a sabbath rest for the people of God.

YLT

there doth remain, then, a sabbatic rest to the people of God,

BBE

So that there is still a Sabbath-keeping for the people of God.

WEB

There remains therefore a Sabbath rest for the people of God.

4:10

和合本

因為那進入安息的，乃是歇了自己的工，正如神歇了他的工一樣。

KJV

For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

ASV

For he that is entered into his rest hath himself also rested from his works, as God did from his.

YLT

for he who did enter into his rest, he also rested from his works, as God from His own.

BBE

For the man who comes into his rest has had rest from his works, as God did from his.

WEB

For he who has entered into his rest has himself also rested from his works, as God did from his.

4:11

和合本

所以，我們務必竭力進入那安息，免得有人學那不信從的樣子跌倒了。

KJV

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

ASV

Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.

YLT

May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

BBE

Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders.

WEB

Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

4:12

和合本

神的道是活潑的，是有功效的，比一切兩刃的劍更快，甚至魂與靈，骨節與骨髓，都能刺入、剖開，連心中的思念和主意都能辨明。

KJV

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

ASV

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

YLT

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

BBE

For the word of God is living and full of power, and is sharper than any two-edged sword, cutting through and making a division even of the soul and the spirit, the bones and the muscles, and quick to see the thoughts and purposes of the heart.

WEB

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

4:13

和合本

並且被造的沒有一樣在他面前不顯然的；原來萬物在那與我們有關係的主眼前，都是赤露敞開的。

KJV

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

ASV

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

YLT

and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.

BBE

And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do.

WEB

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.

4:14

和合本

我們既然有一位已經升入高天尊榮的大祭司，就是神的兒子耶穌，便當持定所承認的道。

KJV

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

ASV

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

YLT

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,

BBE

Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith.

WEB

Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.

4:15

和合本

因我們的大祭司並非不能體恤我們的軟弱。他也曾凡事受過試探，與我們一樣，只是他沒有犯罪。

KJV

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

ASV

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as `we are, yet' without sin.

YLT

for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;

BBE

For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.

WEB

For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

4:16

和合本

所以，我們只管坦然無懼的來到施恩的寶座前，為要得憐恤，蒙恩惠，作隨時的幫助。

KJV

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

ASV

Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help `us' in time of need.

YLT

we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.

BBE

Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.

WEB

Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

New International Version
The NIV Bible by Biblica is the world's most widely read translation. It's easy to understand and uncompromisingly faithful to the original text.
Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
Ref: biblegateway

Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
Ref: biblegateway

New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
Ref: biblegateway

Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
CEV verses in this page was generated by http://bibles.org/pages/api
Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

. New American Standard Bible, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
NASB verses in this page was generated by http://bibles.org/pages/api
Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible