台灣聖經網 【英文聖經專區】

章節

版本

經文

9:1

和合本

原來前約有禮拜的條例和屬世界的聖幕。

KJV

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

ASV

Now even a first `covenant' had ordinances of divine service, and its sanctuary, `a sanctuary' of this world.

YLT

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

BBE

Now the first agreement had its rules of worship, and a holy order.

WEB

Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary.

9:2

和合本

因為有預備的帳幕，頭一層叫作聖所，裡面有燈臺、桌子，和陳設餅。

KJV

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

ASV

For there was a tabernacle prepared, the first, wherein `were' the candlestick, and the table, and the showbread; which is called the Holy place.

YLT

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'

BBE

For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place.

WEB

For there was a tabernacle prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

9:3

和合本

第二幔子後又有一層帳幕，叫作至聖所，

KJV

And after the second veil, the tabernacle which is called the Holiest of all;

ASV

And after the second veil, the tabernacle which is called the Holy of holies;

YLT

and after the second vail a tabernacle that is called `Holy of holies,'

BBE

And inside the second veil was the place which is named the Holy of holies;

WEB

After the second veil was the tabernacle which is called the Holy of Holies,

9:4

和合本

有金香爐（爐：或作壇），有包金的約櫃，櫃裡有盛嗎哪的金罐和亞倫發過芽的杖，並兩塊約版；

KJV

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

ASV

having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein `was' a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;

YLT

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which `is' the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

BBE

Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement;

WEB

having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tables of the covenant;

9:5

和合本

櫃上面有榮耀基路伯的影罩著施恩座（施恩：原文作蔽罪）。這幾件我現在不能一一細說。

KJV

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

ASV

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

YLT

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

BBE

And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail.

WEB

and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail.

9:6

和合本

這些物件既如此預備齊了，眾祭司就常進頭一層帳幕，行拜神的禮。

KJV

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

ASV

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

YLT

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

BBE

Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings.

WEB

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

9:7

和合本

至於第二層帳幕，惟有大祭司一年一次獨自進去，沒有不帶著血為自己和百姓的過錯獻上。

KJV

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

ASV

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

YLT

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

BBE

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

WEB

but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

9:8

和合本

聖靈用此指明，頭一層帳幕仍存的時候，進入至聖所的路還未顯明。

KJV

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

ASV

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

YLT

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;

BBE

The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being;

WEB

The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;

9:9

和合本

那頭一層帳幕作現今的一個表樣，所獻的禮物和祭物，就著良心說，都不能叫禮拜的人得以完全。

KJV

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

ASV

which `is' a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

YLT

which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

BBE

And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean,

WEB

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

9:10

和合本

這些事，連那飲食和諸般洗濯的規矩，都不過是屬肉體的條例，命定到振興的時候為止。

KJV

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

ASV

`being' only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

YLT

only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.

BBE

Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.

WEB

being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

9:11

和合本

但現在基督已經來到，作了將來美事的大祭司，經過那更大更全備的帳幕，不是人手所造、也不是屬乎這世界的；

KJV

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

ASV

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

YLT

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

BBE

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,

WEB

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

9:12

和合本

並且不用山羊和牛犢的血，乃用自己的血，只一次進入聖所，成了永遠贖罪的事。

KJV

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

ASV

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

YLT

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

BBE

And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.

WEB

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

9:13

和合本

若山羊和公牛的血，並母牛犢的灰，灑在不潔的人身上，尚且叫人成聖，身體潔淨，

KJV

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

ASV

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

YLT

for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

BBE

For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

WEB

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

9:14

和合本

何況基督藉著永遠的靈，將自己無瑕無疵獻給神，他的血豈不更能洗淨你們的心（原文作良心），除去你們的死行，使你們事奉那永生神嗎？

KJV

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

ASV

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

YLT

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

BBE

How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?

WEB

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

9:15

和合本

為此，他作了新約的中保，既然受死贖了人在前約之時所犯的罪過，便叫蒙召之人得著所應許永遠的產業。

KJV

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

ASV

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

YLT

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

BBE

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

WEB

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

9:16

和合本

凡有遺命必須等到留遺命（遺命：原文與約字同）的人死了；

KJV

For where a testament is, there must also of necessity be the death of the testator.

ASV

For where a testament is, there must of necessity be the death of him that made it.

YLT

for where a covenant `is', the death of the covenant-victim to come in is necessary,

BBE

Because where there is a testament, there has to be the death of the man who made it.

WEB

For where a last will and testament is, there must of necessity be the death of him who made it.

9:17

和合本

因為人死了，遺命才有效力，若留遺命的尚在，那遺命還有用處嗎？

KJV

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

ASV

For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

YLT

for a covenant over dead victims `is' stedfast, since it is no force at all when the covenant-victim liveth,

BBE

For a testament has effect after death; for what power has it while the man who made it is living?

WEB

For a will is in force where there has been death, for it is never in force while he who made it lives.

9:18

和合本

所以，前約也不是不用血立的；

KJV

Whereupon neither the first testament was dedicated without blood.

ASV

Wherefore even the first `covenant' hath not been dedicated without blood.

YLT

whence not even the first apart from blood hath been initiated,

BBE

So that even the first agreement was not made without blood.

WEB

Therefore even the first covenant has not been dedicated without blood.

9:19

和合本

因為摩西當日照著律法將各樣誡命傳給眾百姓，就拿朱紅色絨和牛膝草，把牛犢山羊的血和水灑在書上，又灑在眾百姓身上，說：

KJV

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

ASV

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

YLT

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

BBE

For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people,

WEB

For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

9:20

和合本

「這血就是神與你們立約的憑據。」

KJV

Saying, This is the blood of the testament which God hath enjoined unto you.

ASV

saying, This is the blood of the covenant which God commanded to you-ward.

YLT

saying, `This `is' the blood of the covenant that God enjoined unto you,'

BBE

Saying, This blood is the sign of the agreement which God has made with you.

WEB

saying, "This is the blood of the covenant which God has commanded you."

9:21

和合本

他又照樣把血灑在帳幕和各樣器皿上。

KJV

Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

ASV

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

YLT

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

BBE

And the blood was put on the Tent and all the holy vessels in the same way.

WEB

Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

9:22

和合本

按著律法，凡物差不多都是用血潔淨的；若不流血，罪就不得赦免了。

KJV

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

ASV

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

YLT

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

BBE

And by the law almost all things are made clean with blood, and without blood there is no forgiveness.

WEB

According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

9:23

和合本

照著天上樣式作的物件必須用這些祭物去潔淨；但那天上的本物自然當用更美的祭物去潔淨。

KJV

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

ASV

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

YLT

`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

BBE

For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these.

WEB

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

9:24

和合本

因為基督並不是進了人手所造的聖所（這不過是真聖所的影像），乃是進了天堂，如今為我們顯在神面前；

KJV

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

ASV

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

YLT

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

BBE

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

WEB

For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

9:25

和合本

也不是多次將自己獻上，像那大祭司每年帶著牛羊的血（牛羊的血：原文作不是自己的血）進入聖所，

KJV

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

ASV

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

YLT

nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

BBE

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

WEB

nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

9:26

和合本

如果這樣，他從創世以來，就必多次受苦了。但如今在這末世顯現一次，把自己獻為祭，好除掉罪。

KJV

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

ASV

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

YLT

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

BBE

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

WEB

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

9:27

和合本

按著定命，人人都有一死，死後且有審判。

KJV

And as it is appointed unto men once to die, but after this the judgment:

ASV

And inasmuch as it is appointed unto men once to die, and after this `cometh' judgment;

YLT

and as it is laid up to men once to die, and after this -- judgment,

BBE

And because by God's law death comes to men once, and after that they are judged;

WEB

Inasmuch as it is appointed for men to die once, and after this, judgment,

9:28

和合本

像這樣，基督既然一次被獻，擔當了多人的罪，將來要向那等候他的人第二次顯現，並與罪無關，乃是為拯救他們。

KJV

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

ASV

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

YLT

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

BBE

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

WEB

so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

New International Version
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King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
Ref: biblegateway

Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
Ref: biblegateway

New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
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Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
CEV verses in this page was generated by http://bibles.org/pages/api
Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

. New American Standard Bible, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
NASB verses in this page was generated by http://bibles.org/pages/api
Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible