台灣聖經網 【英文聖經專區】

章節

版本

經文

3:1

和合本

無知的加拉太人哪，耶穌基督釘十字架，已經活畫在你們眼前，誰又迷惑了你們呢？

KJV

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

ASV

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?

YLT

O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

BBE

O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

WEB

Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?

3:2

和合本

我只要問你們這一件：你們受了聖靈，是因行律法呢？是因聽信福音呢？

KJV

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

ASV

This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?

YLT

this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?

BBE

Give me an answer to this one question, Did the Spirit come to you through the works of the law, or by the hearing of faith?

WEB

I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?

3:3

和合本

你們既靠聖靈入門，如今還靠肉身成全嗎？你們是這樣的無知嗎？

KJV

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

ASV

Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?

YLT

so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?

BBE

Are you so foolish? having made a start in the Spirit, will you now be made complete in the flesh?

WEB

Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?

3:4

和合本

你們受苦如此之多，都是徒然的嗎？難道果真是徒然的嗎？

KJV

Have ye suffered so many things in vain? if it be yet in vain.

ASV

Did ye suffer so many things in vain? if it be indeed in vain.

YLT

so many things did ye suffer in vain! if, indeed, even in vain.

BBE

Did you undergo such a number of things to no purpose? if it is in fact to no purpose.

WEB

Did you suffer so many things in vain, if it is indeed in vain?

3:5

和合本

那賜給你們聖靈，又在你們中間行異能的，是因你們行律法呢？是因你們聽信福音呢？

KJV

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

ASV

He therefore that supplieth to you the Spirit, and worketh miracles among you, `doeth he it' by the works of the law, or by the hearing of faith?

YLT

He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith `is it'?

BBE

He who gives you the Spirit, and does works of power among you, is it by the works of law, or by the hearing of faith?

WEB

He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

3:6

和合本

正如「亞伯拉罕信神，這就算為他的義」。

KJV

Even as Abraham believed God, and it was accounted to him for righteousness.

ASV

Even as Abraham believed God, and it was reckoned unto him for righteousness.

YLT

according as Abraham did believe God, and it was reckoned to him -- to righteousness;

BBE

Even as Abraham had faith in God, and it was put to his account as righteousness.

WEB

Even as Abraham "believed God, and it was counted to him for righteousness."

3:7

和合本

所以，你們要知道：那以信為本的人，就是亞伯拉罕的子孫。

KJV

Know ye therefore that they which are of faith, the same are the children of Abraham.

ASV

Know therefore that they that are of faith, the same are sons of Abraham.

YLT

know ye, then, that those of faith -- these are sons of Abraham,

BBE

Be certain, then, that those who are of faith, the same are sons of Abraham.

WEB

Know therefore that those who are of faith, the same are children of Abraham.

3:8

和合本

並且聖經既然預先看明，神要叫外邦人因信稱義，就早已傳福音給亞伯拉罕，說：「萬國都必因你得福。」

KJV

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

ASV

And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, `saying,' In thee shall all the nations be blessed.

YLT

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

BBE

And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.

WEB

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."

3:9

和合本

可見那以信為本的人和有信心的亞伯拉罕一同得福。

KJV

So then they which be of faith are blessed with faithful Abraham.

ASV

So then they that are of faith are blessed with the faithful Abraham.

YLT

`Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,

BBE

So then those who are of faith have a part in the blessing of Abraham who was full of faith.

WEB

So then, those who are of faith are blessed with the faithful Abraham.

3:10

和合本

凡以行律法為本的，都是被咒詛的；因為經上記著：「凡不常照律法書上所記一切之事去行的，就被咒詛。」

KJV

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

ASV

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

YLT

for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

BBE

For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law.

WEB

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."

3:11

和合本

沒有一個人靠著律法在神面前稱義，這是明顯的；因為經上說，「義人必因信得生。」

KJV

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

ASV

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

YLT

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

BBE

Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.

WEB

Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."

3:12

和合本

律法原不本乎信，只說：「行這些事的，就必因此活著。」

KJV

And the law is not of faith: but, The man that doeth them shall live in them.

ASV

and the law is not of faith; but, He that doeth them shall live in them.

YLT

and the law is not by faith, but -- `The man who did them shall live in them.'

BBE

And the law is not of faith; but, He who does them will have life by them.

WEB

The law is not of faith, but, "The man who does them will live by them."

3:13

和合本

基督既為我們受（原文作成）了咒詛，就贖出我們脫離律法的咒詛；因為經上記著：「凡掛在木頭上都是被咒詛的。」

KJV

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

ASV

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

YLT

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

BBE

Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:

WEB

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"

3:14

和合本

這便叫亞伯拉罕的福，因基督耶穌可以臨到外邦人，使我們因信得著所應許的聖靈。

KJV

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

ASV

that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

YLT

that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

BBE

So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

WEB

that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

3:15

和合本

弟兄們，我且照著人的常話說：雖然是人的文約，若已經立定了，就沒有能廢棄或加增的。

KJV

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

ASV

Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

YLT

Brethren, as a man I say `it', even of man a confirmed covenant no one doth make void or doth add to,

BBE

Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.

WEB

Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

3:16

和合本

所應許的原是向亞伯拉罕和他子孫說的。神並不是說「眾子孫」，指著許多人，乃是說「你那一個子孫」，指著一個人，就是基督。

KJV

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

ASV

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

YLT

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

BBE

Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.

WEB

Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.

3:17

和合本

我是這麼說，神預先所立的約，不能被那四百三十年以後的律法廢掉，叫應許歸於虛空。

KJV

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

ASV

Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

YLT

and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

BBE

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

WEB

Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

3:18

和合本

因為承受產業，若本乎律法，就不本乎應許；但神是憑著應許把產業賜給亞伯拉罕。

KJV

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

ASV

For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

YLT

for if by law `be' the inheritance, `it is' no more by promise, but to Abraham through promise did God grant `it'.

BBE

Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.

WEB

For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

3:19

和合本

這樣說來，律法是為什麼有的呢？原是為過犯添上的，等候那蒙應許的子孫來到，並且是藉天使經中保之手設立的。

KJV

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

ASV

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; `and it was' ordained through angels by the hand of a mediator.

YLT

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

BBE

What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.

WEB

What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

3:20

和合本

但中保本不是為一面作的；神卻是一位。

KJV

Now a mediator is not a mediator of one, but God is one.

ASV

Now a mediator is not `a mediator' of one; but God is one.

YLT

and the mediator is not of one, and God is one --

BBE

Now a go-between is not a go-between of one; but God is one.

WEB

Now a mediator is not between one, but God is one.

3:21

和合本

這樣，律法是與神的應許反對嗎？斷乎不是！若曾傳一個能叫人得生的律法，義就誠然本乎律法了。

KJV

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

ASV

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

YLT

the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

BBE

Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.

WEB

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.

3:22

和合本

但聖經把眾人都圈在罪裡，使所應許的福因信耶穌基督，歸給那信的人。

KJV

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

ASV

But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

YLT

but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.

BBE

However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.

WEB

But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

3:23

和合本

但這因信得救的理還未來以先，我們被看守在律法之下，直圈到那將來的真道顯明出來。

KJV

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

ASV

But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

YLT

And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,

BBE

But before faith came, we were kept in prison under the law, waiting for the revelation of the faith which was to come.

WEB

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

3:24

和合本

這樣，律法是我們訓蒙的師傅，引我們到基督那裡，使我們因信稱義。

KJV

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

ASV

So that the law is become our tutor `to bring us' unto Christ, that we might be justified by faith.

YLT

so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

BBE

So the law has been a servant to take us to Christ, so that we might have righteousness by faith.

WEB

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

3:25

和合本

但這因信得救的理既然來到，我們從此就不在師傅的手下了。

KJV

But after that faith is come, we are no longer under a schoolmaster.

ASV

But now faith that is come, we are no longer under a tutor.

YLT

and the faith having come, no more under a child-conductor are we,

BBE

But now that faith is come, we are no longer under a servant.

WEB

But now that faith has come, we are no longer under a tutor.

3:26

和合本

所以，你們因信基督耶穌都是神的兒子。

KJV

For ye are all the children of God by faith in Christ Jesus.

ASV

For ye are all sons of God, through faith, in Christ Jesus.

YLT

for ye are all sons of God through the faith in Christ Jesus,

BBE

Because you are all sons of God through faith in Christ Jesus.

WEB

For you are all children of God, through faith in Christ Jesus.

3:27

和合本

你們受洗歸入基督的都是披戴基督了。

KJV

For as many of you as have been baptized into Christ have put on Christ.

ASV

For as many of you as were baptized into Christ did put on Christ.

YLT

for as many as to Christ were baptized did put on Christ;

BBE

For all those of you who were given baptism into Christ did put on Christ.

WEB

For as many of you as were baptized into Christ have put on Christ.

3:28

和合本

並不分猶太人、希利尼人，自主的、為奴的，或男或女，因為你們在基督耶穌裡都成為一了。

KJV

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

ASV

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one `man' in Christ Jesus.

YLT

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

BBE

There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ.

WEB

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

3:29

和合本

你們既屬乎基督，就是亞伯拉罕的後裔，是照著應許承受產業的了。

KJV

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

ASV

And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

YLT

and if ye `are' of Christ then of Abraham ye are seed, and according to promise -- heirs.

BBE

And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.

WEB

If you are Christ's, then you are Abraham's seed and heirs according to promise.

New International Version
The NIV Bible by Biblica is the world's most widely read translation. It's easy to understand and uncompromisingly faithful to the original text.
Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
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Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
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New English Translation (NET Bible)
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Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
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Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
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Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

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Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible