台灣聖經網 【英文聖經專區】

章節

版本

經文

5:1

和合本

凡從人間挑選的大祭司，是奉派替人辦理屬神的事，為要獻上禮物和贖罪祭（或作：要為罪獻上禮物和祭物）。

KJV

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

ASV

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

YLT

For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

BBE

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

WEB

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

5:2

和合本

他能體諒那愚蒙的和失迷的人，因為他自己也是被軟弱所困。

KJV

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

ASV

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

YLT

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

BBE

He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;

WEB

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

5:3

和合本

故此，他理當為百姓和自己獻祭贖罪。

KJV

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

ASV

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

YLT

and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

BBE

And being feeble, he has to make sin-offerings for himself as well as for the people.

WEB

Because of this, he must offer sacrifices for sins for the people, as well as for himself.

5:4

和合本

這大祭司的尊榮，沒有人自取。惟要蒙神所召，像亞倫一樣。

KJV

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

ASV

And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

YLT

and no one to himself doth take the honour, but he who is called by God, as also Aaron:

BBE

And no man who is not given authority by God, as Aaron was, takes this honour for himself.

WEB

Nobody takes this honor on himself, but he is called by God, just like Aaron was.

5:5

和合本

如此，基督也不是自取榮耀作大祭司，乃是在乎向他說「你是我的兒子，我今日生你」的那一位；

KJV

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

ASV

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

YLT

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'

BBE

In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:

WEB

So also Christ didn't glorify himself to be made a high priest, but it was he who said to him,

5:6

和合本

就如經上又有一處說：「你是照著麥基洗德的等次永遠為祭司。」

KJV

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

ASV

as he saith also in another `place,' Thou art a priest for ever After the order of Melchizedek.

YLT

as also in another `place' He saith, `Thou `art' a priest -- to the age, according to the order of Melchisedek;'

BBE

As he says in another place, You are a priest for ever after the order of Melchizedek.

WEB

As he says also in another place,

5:7

和合本

基督在肉體的時候，既大聲哀哭，流淚禱告，懇求那能救他免死的主，就因他的虔誠蒙了應允。

KJV

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

ASV

Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

YLT

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

BBE

Who in the days of his flesh, having sent up prayers and requests with strong crying and weeping to him who was able to give him salvation from death, had his prayer answered because of his fear of God.

WEB

He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,

5:8

和合本

他雖然為兒子，還是因所受的苦難學了順從。

KJV

Though he were a Son, yet learned he obedience by the things which he suffered;

ASV

though he was a Son, yet learned obedience by the things which he suffered;

YLT

through being a Son, did learn by the things which he suffered -- the obedience,

BBE

And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders;

WEB

though he was a Son, yet learned obedience by the things which he suffered.

5:9

和合本

他既得以完全，就為凡順從他的人成了永遠得救的根源、

KJV

And being made perfect, he became the author of eternal salvation unto all them that obey him;

ASV

and having been made perfect, he became unto all them that obey him the author of eternal salvation;

YLT

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

BBE

And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders;

WEB

Having been made perfect, he became to all of those who obey him the author of eternal salvation,

5:10

和合本

並蒙神照著麥基洗德的等次稱他為大祭司。

KJV

Called of God an high priest after the order of Melchisedec.

ASV

named of God a high priest after the order of Melchizedek.

YLT

having been addressed by God a chief priest, according to the order of Melchisedek,

BBE

Being named by God a high priest of the order of Melchizedek.

WEB

named by God a high priest after the order of Melchizedek.

5:11

和合本

論到麥基洗德，我們有好些話，並且難以解明，因為你們聽不進去。

KJV

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

ASV

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

YLT

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

BBE

Of whom we have much to say which it is hard to make clear, because you are slow of hearing.

WEB

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

5:12

和合本

看你們學習的工夫，本該作師傅，誰知還得有人將神聖言小學的開端另教導你們，並且成了那必須吃奶，不能吃乾糧的人。

KJV

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

ASV

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

YLT

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

BBE

And though by this time it would be right for you to be teachers, you still have need of someone to give you teaching about the first simple rules of God's revelation; you have become like babies who have need of milk, and not of solid food.

WEB

For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

5:13

和合本

凡只能吃奶的都不熟練仁義的道理，因為他是嬰孩；

KJV

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

ASV

For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.

YLT

for every one who is partaking of milk `is' unskilled in the word of righteousness -- for he is an infant,

BBE

For everyone who takes milk is without experience of the word of righteousness: he is a child.

WEB

For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

5:14

和合本

惟獨長大成人的才能吃乾糧；他們的心竅習練得通達，就能分辨好歹了。

KJV

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

ASV

But solid food is for fullgrown men, `even' those who by reason of use have their senses exercised to discern good and evil.

YLT

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

BBE

But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

WEB

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

New International Version
The NIV Bible by Biblica is the world's most widely read translation. It's easy to understand and uncompromisingly faithful to the original text.
Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
Ref: biblegateway

Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
Ref: biblegateway

New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
Ref: biblegateway

Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
CEV verses in this page was generated by http://bibles.org/pages/api
Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

. New American Standard Bible, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
NASB verses in this page was generated by http://bibles.org/pages/api
Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible