台灣聖經網 【英文聖經專區】

章節

版本

經文

19:1

和合本

當下彼拉多將耶穌鞭打了。

KJV

Then Pilate therefore took Jesus, and scourged him.

ASV

Then Pilate therefore took Jesus, and scourged him.

YLT

Then, therefore, did Pilate take Jesus and scourge `him',

BBE

Then Pilate took Jesus and had him whipped with cords.

WEB

So Pilate then took Jesus, and flogged him.

19:2

和合本

兵丁用荊棘編做冠冕戴在他頭上，給他穿上紫袍，

KJV

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

ASV

And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;

YLT

and the soldiers having plaited a crown of thorns, did place `it' on his head, and a purple garment they put around him,

BBE

And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.

WEB

The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.

19:3

和合本

又挨近他，說：「恭喜，猶太人的王啊！」他們就用手掌打他。

KJV

And said, Hail, King of the Jews! and they smote him with their hands.

ASV

and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.

YLT

and said, `Hail! the king of the Jews;' and they were giving him slaps.

BBE

And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.

WEB

They kept saying, "Hail, King of the Jews!" and they kept slapping him.

19:4

和合本

彼拉多又出來對眾人說：「我帶他出來見你們，叫你們知道我查不出他有什麼罪來。」

KJV

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

ASV

And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.

YLT

Pilate, therefore, again went forth without, and saith to them, `Lo, I do bring him to you without, that ye may know that in him I find no fault;'

BBE

And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.

WEB

Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."

19:5

和合本

耶穌出來，戴著荊棘冠冕，穿著紫袍。彼拉多對他們說：「你們看這個人！」

KJV

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

ASV

Jesus therefore came out, wearing the crown of thorns and the purple garment. And `Pilate' saith unto them, Behold, the man!

YLT

Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, `Lo, the man!'

BBE

Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man!

WEB

Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"

19:6

和合本

祭司長和差役看見他，就喊著說：「釘他十字架！釘他十字架！」彼拉多說：「你們自己把他釘十字架吧！我查不出他有什麼罪來。」

KJV

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

ASV

When therefore the chief priests and the officers saw him, they cried out, saying, Crucify `him', crucify `him'! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.

YLT

When, therefore, the chief priests and the officers did see him, they cried out, saying, `Crucify, crucify;' Pilate saith to them, `Take ye him -- ye, and crucify; for I find no fault in him;'

BBE

So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.

WEB

When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!"

19:7

和合本

猶太人回答說：「我們有律法，按那律法，他是該死的，因他以自己為神的兒子。」

KJV

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

ASV

The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.

YLT

the Jews answered him, `We have a law, and according to our law he ought to die, for he made himself Son of God.'

BBE

And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

WEB

The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."

19:8

和合本

彼拉多聽見這話，越發害怕，

KJV

When Pilate therefore heard that saying, he was the more afraid;

ASV

When Pilate therefore heard this saying, he was the more afraid;

YLT

When, therefore, Pilate heard this word, he was the more afraid,

BBE

When this saying came to Pilate's ears his fear became greater;

WEB

When therefore Pilate heard this saying, he was more afraid.

19:9

和合本

又進衙門，對耶穌說：「你是那裡來的？」耶穌卻不回答。

KJV

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

ASV

and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

YLT

and entered again to the praetorium, and saith to Jesus, `Whence art thou?' and Jesus gave him no answer.

BBE

And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.

WEB

He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.

19:10

和合本

彼拉多說：「你不對我說話嗎？你豈不知我有權柄釋放你，也有權柄把你釘十字架嗎？」

KJV

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

ASV

Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee?

YLT

Pilate, therefore, saith to him, `To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?'

BBE

Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?

WEB

Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"

19:11

和合本

耶穌回答說：「若不是從上頭賜給你的，你就毫無權柄辦我。所以，把我交給你的那人罪更重了。」

KJV

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

ASV

Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.

YLT

Jesus answered, `Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

BBE

Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.

WEB

Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."

19:12

和合本

從此，彼拉多想要釋放耶穌，無奈猶太人喊著說：「你若釋放這個人，就不是該撒的忠臣（原文作朋友）。凡以自己為王的，就是背叛該撒了。」

KJV

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

ASV

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.

YLT

From this `time' was Pilate seeking to release him, and the Jews were crying out, saying, `If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

BBE

Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.

WEB

At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"

19:13

和合本

彼拉多聽見這話，就帶耶穌出來，到了一個地方，名叫「鋪華石處」，希伯來話叫厄巴大，就在那裡坐堂。

KJV

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

ASV

When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.

YLT

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, `Pavement,' and in Hebrew, Gabbatha;

BBE

So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.

WEB

When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."

19:14

和合本

那日是預備逾越節的日子，約有午正。彼拉多對猶太人說：「看哪，這是你們的王！」

KJV

And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

ASV

Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!

YLT

and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, `Lo, your king!'

BBE

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

WEB

Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"

19:15

和合本

他們喊著說：「除掉他！除掉他！釘他在十字架上！」彼拉多說：「我可以把你們的王釘十字架嗎？」祭司長回答說：「除了該撒，我們沒有王。」

KJV

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

ASV

They therefore cried out, Away with `him', away with `him', crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

YLT

and they cried out, `Take away, take away, crucify him;' Pilate saith to them, `Your king shall I crucify?' the chief priests answered, `We have no king except Caesar.'

BBE

Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.

WEB

They cried out, "Away with him! Away with him! Crucify him!"

19:16

和合本

於是彼拉多將耶穌交給他們去釘十字架。

KJV

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

ASV

Then therefore he delivered him unto them to be crucified.

YLT

Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led `him' away,

BBE

So then he gave him up to them to be put to death on the cross. And they took Jesus away;

WEB

So then he delivered him to them to be crucified. So they took Jesus and led him away.

19:17

和合本

他們就把耶穌帶了去。耶穌背著自己的十字架出來，到了一個地方，名叫「髑髏地」，希伯來話叫各各他。

KJV

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

ASV

They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:

YLT

and bearing his cross, he went forth to the place called `Place' of a Skull, which is called in Hebrew Golgotha;

BBE

And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):

WEB

He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"

19:18

和合本

他們就在那裡釘他在十字架上，還有兩個人和他一同釘著，一邊一個，耶穌在中間。

KJV

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

ASV

where they crucified him, and with him two others, on either side one, and Jesus in the midst.

YLT

where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

BBE

Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.

WEB

where they crucified him, and with him two others, on either side one, and Jesus in the middle.

19:19

和合本

彼拉多又用牌子寫了一個名號，安在十字架上，寫的是：「猶太人的王，拿撒勒人耶穌。」

KJV

And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.

ASV

And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

YLT

And Pilate also wrote a title, and put `it' on the cross, and it was written, `Jesus the Nazarene, the king of the Jews;'

BBE

And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.

WEB

Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."

19:20

和合本

有許多猶太人念這名號；因為耶穌被釘十字架的地方與城相近，並且是用希伯來、羅馬、希利尼三樣文字寫的。

KJV

This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

ASV

This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, `and' in Latin, `and' in Greek.

YLT

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

BBE

The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

WEB

Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

19:21

和合本

猶太人的祭司長就對彼拉多說：「不要寫『猶太人的王』，要寫『他自己說：我是猶太人的王。』」

KJV

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

ASV

The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

YLT

The chief priests of the Jews said, therefore, to Pilate, `Write not -- The king of the Jews, but that one said, I am king of the Jews;'

BBE

Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.

WEB

The chief priests of the Jews therefore said to Pilate, "Don't write, The King of the Jews,' but, he said, I am King of the Jews.'"

19:22

和合本

彼拉多說：「我所寫的，我已經寫上了。」

KJV

Pilate answered, What I have written I have written.

ASV

Pilate answered, What I have written I have written.

YLT

Pilate answered, `What I have written, I have written.'

BBE

But Pilate made answer, What I have put in writing will not be changed.

WEB

Pilate answered, "What I have written, I have written."

19:23

和合本

兵丁既然將耶穌釘在十字架上，就拿他的衣服分為四分，每兵一分；又拿他的裡衣，這件裡衣原來沒有縫兒，是上下一片織成的。

KJV

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

ASV

The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

YLT

The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

BBE

And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

WEB

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

19:24

和合本

他們就彼此說：「我們不要撕開，只要拈鬮，看誰得著。」這要應驗經上的話說：他們分了我的外衣，為我的裡衣拈鬮。兵丁果然做了這事。

KJV

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the sol

ASV

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.

YLT

they said, therefore, to one another, `We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, `They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

BBE

So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

WEB

Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says,

19:25

和合本

站在耶穌十字架旁邊的，有他母親與他母親的姊妹，並革羅罷的妻子馬利亞，和抹大拉的馬利亞。

KJV

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

ASV

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the `wife' of Clopas, and Mary Magdalene.

YLT

And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;

BBE

Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.

WEB

But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

19:26

和合本

耶穌見母親和他所愛的那門徒站在旁邊，就對他母親說：「母親（原文作婦人），看，你的兒子！」

KJV

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

ASV

When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!

YLT

Jesus, therefore, having seen `his' mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'

BBE

So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!

WEB

Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"

19:27

和合本

又對那門徒說：「看，你的母親！」從此，那門徒就接他到自己家裡去了。

KJV

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

ASV

Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own `home'.

YLT

afterward he saith to the disciple, `Lo, thy mother;' and from that hour the disciple took her to his own `home'.

BBE

Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.

WEB

Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.

19:28

和合本

這事以後，耶穌知道各樣的事已經成了，為要使經上的話應驗，就說：「我渴了。」

KJV

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

ASV

After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.

YLT

After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;'

BBE

After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.

WEB

After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."

19:29

和合本

有一個器皿盛滿了醋，放在那裡；他們就拿海絨蘸滿了醋，綁在牛膝草上，送到他口。

KJV

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

ASV

There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.

YLT

a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put `it' around a hyssop stalk, did put `it' to his mouth;

BBE

Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.

WEB

Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.

19:30

和合本

耶穌嘗（原文作受）了那醋，就說：「成了！」便低下頭，將靈魂交付神了。

KJV

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

ASV

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

YLT

when, therefore, Jesus received the vinegar, he said, `It hath been finished;' and having bowed the head, gave up the spirit.

BBE

So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.

WEB

When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.

19:31

和合本

猶太人因這日是預備日，又因那安息日是個大日，就求彼拉多叫人打斷他們的腿，把他們拿去，免得屍首當安息日留在十字架上。

KJV

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

ASV

The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high `day'), asked of Pilate that their legs might be broken, and `that' they might be taken away.

YLT

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

BBE

Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.

WEB

Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

19:32

和合本

於是兵丁來，把頭一個人的腿，並與耶穌同釘第二個人的腿，都打斷了。

KJV

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

ASV

The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:

YLT

The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,

BBE

So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:

WEB

Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

19:33

和合本

只是來到耶穌那裡，見他已經死了，就不打斷他的腿。

KJV

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

ASV

but when they came to Jesus, and saw that he was dead already, they brake not his legs:

YLT

and having come to Jesus, when they saw him already having been dead, they did not break his legs;

BBE

But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;

WEB

but when they came to Jesus, and saw that he was already dead, they didn't break his legs.

19:34

和合本

惟有一個兵拿槍扎他的肋旁，隨即有血和水流出來。

KJV

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

ASV

howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.

YLT

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

BBE

But one of the men made a wound in his side with a spear, and straight away there came out blood and water.

WEB

However one of the soldiers pierced his side with a spear, and immediately blood and water came out.

19:35

和合本

看見這事的那人就作見證，他的見證也是真的，並且他知道自己所說的是真的，叫你們也可以信。

KJV

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

ASV

And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.

YLT

and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.

BBE

And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.

WEB

He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.

19:36

和合本

這些事成了，為要應驗經上的話說：「他的骨頭一根也不可折斷。」

KJV

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

ASV

For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.

YLT

For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;'

BBE

These things came about so that the Writings might be true, No bone of his body will be broken.

WEB

For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."

19:37

和合本

經上又有一句說：「他們要仰望自己所扎的人。」

KJV

And again another scripture saith, They shall look on him whom they pierced.

ASV

And again another scripture saith, They shall look on him whom they pierced.

YLT

and again another Writing saith, `They shall look to him whom they did pierce.'

BBE

And again another verse says, They will see him who was wounded by their spears.

WEB

Again another Scripture says, "They will look on him whom they pierced."

19:38

和合本

這些事以後，有亞利馬太人約瑟，是耶穌的門徒，只因怕猶太人，就暗暗的作門徒。他來求彼拉多，要把耶穌的身體領去。彼拉多允准，他就把耶穌的身體領去了。

KJV

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

ASV

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave `him' leave. He came therefore, and took away his body.

YLT

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

BBE

After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.

WEB

After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.

19:39

和合本

又有尼哥底母，就是先前夜裡去見耶穌的，帶著沒藥和沉香，約有一百斤前來。

KJV

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

ASV

And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

YLT

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

BBE

And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.

WEB

Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.

19:40

和合本

他們就照猶太人殯葬的規矩，把耶穌的身體用細麻布加上香料裹好了。

KJV

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

ASV

So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

YLT

They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

BBE

Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.

WEB

So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

19:41

和合本

在耶穌釘十字架的地方有一個園子，園子裡有一座新墳墓，是從來沒有葬過人的。

KJV

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

ASV

Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.

YLT

and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

BBE

Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.

WEB

Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

19:42

和合本

只因是猶太人的預備日，又因那墳墓近，他們就把耶穌安放在那裡。

KJV

There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

ASV

There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.

YLT

there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

BBE

So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.

WEB

Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.

New International Version
The NIV Bible by Biblica is the world's most widely read translation. It's easy to understand and uncompromisingly faithful to the original text.
Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
Ref: biblegateway

Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
Ref: biblegateway

New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
Ref: biblegateway

Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
CEV verses in this page was generated by http://bibles.org/pages/api
Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

. New American Standard Bible, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
NASB verses in this page was generated by http://bibles.org/pages/api
Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible