台灣聖經網 【英文聖經專區】

章節

版本

經文

11:1

和合本

你們該效法我，像我效法基督一樣。

KJV

Be ye followers of me, even as I also am of Christ.

ASV

Be ye imitators of me, even as I also am of Christ.

YLT

Followers of me become ye, as I also `am' of Christ.

BBE

So take me for your example, even as I take Christ for mine.

WEB

Be imitators of me, even as I also am of Christ.

11:2

和合本

我稱讚你們，因你們凡事記念我，又堅守我所傳給你們的。

KJV

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

ASV

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.

YLT

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

BBE

Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you.

WEB

Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.

11:3

和合本

我願意你們知道，基督是各人的頭；男人是女人的頭；神是基督的頭。

KJV

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

ASV

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

YLT

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

BBE

But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.

WEB

But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.

11:4

和合本

凡男人禱告或是講道（或作：說預言；下同），若蒙著頭，就羞辱自己的頭。

KJV

Every man praying or prophesying, having his head covered, dishonoureth his head.

ASV

Every man praying or prophesying, having his head covered, dishonoreth his head.

YLT

Every man praying or prophesying, having the head covered, doth dishonour his head,

BBE

Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head.

WEB

Every man praying or prophesying, having his head covered, dishonors his head.

11:5

和合本

凡女人禱告或是講道，若不蒙著頭，就羞辱自己的頭，因為這就如同剃了頭髮一樣。

KJV

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

ASV

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

YLT

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

BBE

But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.

WEB

But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.

11:6

和合本

女人若不蒙著頭，就該剪了頭髮；女人若以剪髮、剃髮為羞愧，就該蒙著頭。

KJV

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

ASV

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

YLT

for if a woman is not covered -- then let her be shorn, and if `it is' a shame for a woman to be shorn or shaven -- let her be covered;

BBE

For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.

WEB

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

11:7

和合本

男人本不該蒙著頭，因為他是神的形像和榮耀；但女人是男人的榮耀。

KJV

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

ASV

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

YLT

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

BBE

For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.

WEB

For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

11:8

和合本

起初，男人不是由女人而出，女人乃是由男人而出。

KJV

For the man is not of the woman: but the woman of the man.

ASV

For the man is not of the woman; but the woman of the man:

YLT

for a man is not of a woman, but a woman `is' of a man,

BBE

For the man did not come from the woman, but the woman from the man.

WEB

For man is not from woman, but woman from man;

11:9

和合本

並且男人不是為女人造的；女人乃是為男人造的。

KJV

Neither was the man created for the woman; but the woman for the man.

ASV

for neither was the man created for the woman; but the woman for the man:

YLT

for a man also was not created because of the woman, but a woman because of the man;

BBE

And the man was not made for the woman, but the woman for the man.

WEB

for neither was man created for the woman, but woman for the man.

11:10

和合本

因此，女人為天使的緣故，應當在頭上有服權柄的記號。

KJV

For this cause ought the woman to have power on her head because of the angels.

ASV

for this cause ought the woman to have `a sign of' authority on her head, because of the angels.

YLT

because of this the woman ought to have `a token of' authority upon the head, because of the messengers;

BBE

For this reason it is right for the woman to have a sign of authority on her head, because of the angels.

WEB

For this cause the woman ought to have authority on her head, because of the angels.

11:11

和合本

然而照主的安排，女也不是無男，男也不是無女。

KJV

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

ASV

Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.

YLT

but neither `is' a man apart from a woman, nor a woman apart from a man, in the Lord,

BBE

But the woman is not separate from the man, and the man is not separate from the woman in the Lord.

WEB

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

11:12

和合本

因為女人原是由男人而出，男人也是由女人而出；但萬有都是出乎神。

KJV

For as the woman is of the man, even so is the man also by the woman; but all things of God.

ASV

For as the woman is of the man, so is the man also by the woman; but all things are of God.

YLT

for as the woman `is' of the man, so also the man `is' through the woman, and the all things `are' of God.

BBE

For as the woman is from the man, so the man is through the woman; but all things are from God.

WEB

For as woman came from man, so a man also comes through a woman; but all things are from God.

11:13

和合本

你們自己審察，女人禱告神，不蒙著頭是合宜的嗎？

KJV

Judge in yourselves: is it comely that a woman pray unto God uncovered?

ASV

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

YLT

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

BBE

Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?

WEB

Judge for yourselves. Is it appropriate that a woman pray to God unveiled?

11:14

和合本

你們的本性不也指示你們，男人若有長頭髮，便是他的羞辱嗎？

KJV

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

ASV

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

YLT

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

BBE

Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?

WEB

Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?

11:15

和合本

但女人有長頭髮，乃是他的榮耀，因為這頭髮是給他作蓋頭的。

KJV

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

ASV

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

YLT

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

BBE

But if a woman has long hair, it is a glory to her: for her hair is given to her for a covering.

WEB

But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

11:16

和合本

若有人想要辯駁，我們卻沒有這樣的規矩，神的眾教會也是沒有的。

KJV

But if any man seem to be contentious, we have no such custom, neither the churches of God.

ASV

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

YLT

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

BBE

But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God.

WEB

But if any man seems to be contentious, we have no such custom, neither do God's assemblies.

11:17

和合本

我現今吩咐你們的話，不是稱讚你們；因為你們聚會不是受益，乃是招損。

KJV

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

ASV

But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.

YLT

And this declaring, I give no praise, because not for the better, but for the worse ye come together;

BBE

But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse.

WEB

But in giving you this command, I don't praise you, that you come together not for the better but for the worse.

11:18

和合本

第一，我聽說，你們聚會的時候彼此分門別類，我也稍微的信這話。

KJV

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

ASV

For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

YLT

for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe `it',

BBE

For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part.

WEB

For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

11:19

和合本

在你們中間不免有分門結黨的事，好叫那些有經驗的人顯明出來。

KJV

For there must be also heresies among you, that they which are approved may be made manifest among you.

ASV

For there must be also factions among you, that they that are approved may be made manifest among you.

YLT

for it behoveth sects also to be among you, that those approved may become manifest among you;

BBE

For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you.

WEB

For there also must be factions among you, that those who are approved may be revealed among you.

11:20

和合本

你們聚會的時候，算不得吃主的晚餐；

KJV

When ye come together therefore into one place, this is not to eat the Lord's supper.

ASV

When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:

YLT

ye, then, coming together at the same place -- it is not to eat the Lord's supper;

BBE

But now, when you come together, it is not possible to take the holy meal of the Lord:

WEB

When therefore you assemble yourselves together, it is not the Lord's supper that you eat.

11:21

和合本

因為吃的時候，各人先吃自己的飯，甚至這個飢餓，那個酒醉。

KJV

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

ASV

for in your eating each one taketh before `other' his own supper; and one is hungry, and another is drunken.

YLT

for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

BBE

For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.

WEB

For in your eating each one takes his own supper first. One is hungry, and another is drunken.

11:22

和合本

你們要吃喝，難道沒有家嗎？還是藐視神的教會，叫那沒有的羞愧呢？我向你們可怎麼說呢？可因此稱讚你們嗎？我不稱讚！

KJV

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

ASV

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

YLT

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

BBE

What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.

WEB

What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.

11:23

和合本

我當日傳給你們的，原是從主領受的，就是主耶穌被賣的那一夜，拿起餅來，

KJV

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

ASV

For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;

YLT

For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

BBE

For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread,

WEB

For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.

11:24

和合本

祝謝了，就擘開，說：「這是我的身體，為你們捨（有古卷：擘開）的，你們應當如此行，為的是記念我。」

KJV

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

ASV

and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

YLT

and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

BBE

And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me.

WEB

When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

11:25

和合本

飯後，也照樣拿起杯來，說：「這杯是用我的血所立的新約，你們每逢喝的時候，要如此行，為的是記念我。」

KJV

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

ASV

In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink `it', in remembrance of me.

YLT

In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink `it' -- to the remembrance of me;'

BBE

In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.

WEB

In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."

11:26

和合本

你們每逢吃這餅，喝這杯，是表明主的死，直等到他來。

KJV

For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

ASV

For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.

YLT

for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;

BBE

For whenever you take the bread and the cup you give witness to the Lord's death till he comes.

WEB

For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

11:27

和合本

所以，無論何人，不按理吃主的餅，喝主的杯，就是干犯主的身、主的血了。

KJV

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

ASV

Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.

YLT

so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

BBE

If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.

WEB

Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy of the Lord will be guilty of the body and the blood of the Lord.

11:28

和合本

人應當自己省察，然後吃這餅、喝這杯。

KJV

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

ASV

But let a man prove himself, and so let him eat of the bread, and drink of the cup.

YLT

and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

BBE

But let no man take of the bread and the cup without testing himself.

WEB

But let a man examine himself, and so let him eat of the bread, and drink of the cup.

11:29

和合本

因為人吃喝，若不分辨是主的身體，就是吃喝自己的罪了。

KJV

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

ASV

For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.

YLT

for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.

BBE

For a man puts himself in danger, if he takes part in the holy meal without being conscious that it is the Lord's body.

WEB

For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn't discern the Lord's body.

11:30

和合本

因此，在你們中間有好些軟弱的與患病的，死（原文作睡）的也不少。

KJV

For this cause many are weak and sickly among you, and many sleep.

ASV

For this cause many among you are weak and sickly, and not a few sleep.

YLT

Because of this, among you many `are' weak and sickly, and sleep do many;

BBE

For this cause a number of you are feeble and ill, and a number are dead.

WEB

For this cause many among you are weak and sickly, and not a few sleep.

11:31

和合本

我們若是先分辨自己，就不至於受審。

KJV

For if we would judge ourselves, we should not be judged.

ASV

But if we discerned ourselves, we should not be judged.

YLT

for if ourselves we were discerning, we would not be being judged,

BBE

But if we were true judges of ourselves, punishment would not come on us.

WEB

For if we discerned ourselves, we wouldn't be judged.

11:32

和合本

我們受審的時候，乃是被主懲治，免得我們和世人一同定罪。

KJV

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

ASV

But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.

YLT

and being judged by the Lord, we are chastened, that with the world we may not be condemned;

BBE

But if punishment does come, it is sent by the Lord, so that we may be safe when the world is judged.

WEB

But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

11:33

和合本

所以我弟兄們，你們聚會吃的時候，要彼此等待。

KJV

Wherefore, my brethren, when ye come together to eat, tarry one for another.

ASV

Wherefore, my brethren, when ye come together to eat, wait one for another.

YLT

so then, my brethren, coming together to eat, for one another wait ye;

BBE

So then, my brothers, when you come together to the holy meal of the Lord, let there be waiting for one another.

WEB

Therefore, my brothers, when you come together to eat, wait one for another.

11:34

和合本

若有人飢餓，可以在家裡先吃，免得你們聚會，自己取罪。其餘的事，我來的時候再安排。

KJV

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

ASV

If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.

YLT

and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

BBE

If any man is in need of food, let him take his meal in his house; so that you may not come together to your damage. And the rest I will put in order when I come.

WEB

But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

New International Version
The NIV Bible by Biblica is the world's most widely read translation. It's easy to understand and uncompromisingly faithful to the original text.
Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
Ref: biblegateway

Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
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New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
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Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
CEV verses in this page was generated by http://bibles.org/pages/api
Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

. New American Standard Bible, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
NASB verses in this page was generated by http://bibles.org/pages/api
Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible