台灣聖經網 【英文聖經專區】

章節

版本

經文

2:1

和合本

過了十四年，我同巴拿巴又上耶路撒冷去，並帶著提多同去。

KJV

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

ASV

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

YLT

Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;

BBE

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me.

WEB

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

2:2

和合本

我是奉啟示上去的，把我在外邦人中所傳的福音，對弟兄們陳說；卻是背地裡對那有名望之人說的，惟恐我現在，或是從前，徒然奔跑。

KJV

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

ASV

And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

YLT

and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

BBE

And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.

WEB

I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

2:3

和合本

但與我同去的提多，雖是希利尼人，也沒有勉強他受割禮；

KJV

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

ASV

But not even Titus who was with me, being a Greek, was compelled to be circumcised:

YLT

but not even Titus, who `is' with me, being a Greek, was compelled to be circumcised --

BBE

But not even Titus who was with me, being a Greek, was made to undergo circumcision:

WEB

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

2:4

和合本

因為有偷著引進來的假弟兄，私下窺探我們在基督耶穌裡的自由，要叫我們作奴僕。

KJV

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

ASV

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

YLT

and `that' because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

BBE

And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us;

WEB

This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

2:5

和合本

我們就是一刻的工夫也沒有容讓順服他們，為要叫福音的真理仍存在你們中間。

KJV

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

ASV

to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

YLT

to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.

BBE

To whom we gave way not even for an hour; so that the true words of the good news might still be with you.

WEB

to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

2:6

和合本

至於那些有名望的，不論他是何等人，都與我無干。神不以外貌取人。那些有名望的，並沒有加增我什麼，

KJV

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

ASV

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

YLT

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

BBE

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

WEB

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)"they, I say, who were respected imparted nothing to me,

2:7

和合本

反倒看見了主託我傳福音給那未受割禮的人，正如託彼得傳福音給那受割禮的人。

KJV

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

ASV

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with `the gospel' of the circumcision

YLT

but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with `that' of the circumcision,

BBE

But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

WEB

but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision

2:8

和合本

（那感動彼得、叫他為受割禮之人作使徒的，也感動我，叫我為外邦人作使徒；）

KJV

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

ASV

(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

YLT

for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

BBE

(Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles);

WEB

(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);

2:9

和合本

又知道所賜給我的恩典，那稱為教會柱石的雅各、磯法、約翰，就向我和巴拿巴用右手行相交之禮，叫我們往外邦人那裡去，他們往受割禮的人那裡去。

KJV

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

ASV

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

YLT

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision `may go',

BBE

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

WEB

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

2:10

和合本

只是願意我們記念窮人；這也是我本來熱心去行的。

KJV

Only they would that we should remember the poor; the same which I also was forward to do.

ASV

only `they would' that we should remember the poor; which very thing I was also zealous to do.

YLT

only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

BBE

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

WEB

They only asked us to remember the poor"which very thing I was also zealous to do.

2:11

和合本

後來，磯法到了安提阿；因他有可責之處，我就當面抵擋他。

KJV

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

ASV

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

YLT

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

BBE

But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong.

WEB

But when Peter came to Antioch, I resisted him to the face, because he stood condemned.

2:12

和合本

從雅各那裡來的人未到以先，他和外邦人一同吃飯，及至他們來到，他因怕奉割禮的人，就退去與外邦人隔開了。

KJV

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

ASV

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

YLT

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

BBE

For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.

WEB

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

2:13

和合本

其餘的猶太人也都隨著他裝假，甚至連巴拿巴也隨夥裝假。

KJV

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

ASV

And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.

YLT

and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.

BBE

And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.

WEB

And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.

2:14

和合本

但我一看見他們行的不正，與福音的真理不合，就在眾人面前對磯法說：「你既是猶太人，若隨外邦人行事，不隨猶太人行事，怎麼還勉強外邦人隨猶太人呢？」

KJV

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Je

ASV

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before `them' all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

YLT

But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

BBE

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?

WEB

But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

2:15

和合本

我們這生來的猶太人，不是外邦的罪人；

KJV

We who are Jews by nature, and not sinners of the Gentiles,

ASV

We being Jews by nature, and not sinners of the Gentiles,

YLT

we by nature Jews, and not sinners of the nations,

BBE

We being Jews by birth, and not sinners of the Gentiles,

WEB

"We, being Jews by nature, and not Gentile sinners,

2:16

和合本

既知道人稱義不是因行律法，乃是因信耶穌基督，連我們也信了基督耶穌，使我們因信基督稱義，不因行律法稱義；因為凡有血氣的，沒有一人因行律法稱義。

KJV

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no

ASV

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

YLT

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

BBE

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.

WEB

yet knowing that a man is not justified by the works of the law but through the faith of Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

2:17

和合本

我們若求在基督裡稱義，卻仍舊是罪人，難道基督是叫人犯罪的嗎？斷乎不是！

KJV

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

ASV

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

YLT

And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, `is' then Christ a ministrant of sin? let it not be!

BBE

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!

WEB

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

2:18

和合本

我素來所拆毀的，若重新建造，這就證明自己是犯罪的人。

KJV

For if I build again the things which I destroyed, I make myself a transgressor.

ASV

For if I build up again those things which I destroyed, I prove myself a transgressor.

YLT

for if the things I threw down, these again I build up, a transgressor I set myself forth;

BBE

For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.

WEB

For if I build up again those things which I destroyed, I prove myself a law-breaker.

2:19

和合本

我因律法，就向律法死了，叫我可以向神活著。

KJV

For I through the law am dead to the law, that I might live unto God.

ASV

For I through the law died unto the law, that I might live unto God.

YLT

for I through law, did die, that to God I may live;

BBE

For I, through the law, have become dead to the law, so that I might be living to God.

WEB

For I, through the law, died to the law, that I might live to God.

2:20

和合本

我已經與基督同釘十字架，現在活著的不再是我，乃是基督在我裡面活著；並且我如今在肉身活著，是因信神的兒子而活；他是愛我，為我捨己。

KJV

I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

ASV

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that `life' which I now live in the flesh I live in faith, `the faith' which is in the Son of God, who loved me, and gave himself up for me.

YLT

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

BBE

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

WEB

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

2:21

和合本

我不廢掉神的恩；義若是藉著律法得的，基督就是徒然死了。

KJV

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

ASV

I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

YLT

I do not make void the grace of God, for if righteousness `be' through law -- then Christ died in vain.

BBE

I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.

WEB

I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"

New International Version
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King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
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Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
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Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
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World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
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English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
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New English Translation (NET Bible)
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Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

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Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
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Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

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Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible