台灣聖經網 【英文聖經專區】

章節

版本

經文

1:1

和合本

奉我們救主神和我們的盼望基督耶穌之命，作基督耶穌使徒的保羅

KJV

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

ASV

Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;

YLT

Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,

BBE

Paul, an Apostle of Jesus Christ, by the order of God our Saviour and Christ Jesus our hope;

WEB

Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;

1:2

和合本

寫信給那因信主作我真兒子的提摩太。願恩惠、憐憫、平安從父神和我們主基督耶穌歸與你！

KJV

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

ASV

unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

YLT

to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,

BBE

To Timothy, my true child in the faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

WEB

to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.

1:3

和合本

我往馬其頓去的時候，曾勸你仍住在以弗所，好囑咐那幾個人不可傳異教，

KJV

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

ASV

As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,

YLT

according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,

BBE

It was my desire, when I went on into Macedonia, that you might make a stop at Ephesus, to give orders to certain men not to put forward a different teaching,

WEB

As I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine,

1:4

和合本

也不可聽從荒渺無憑的話語和無窮的家譜；這等事只生辯論，並不發明神在信上所立的章程。

KJV

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

ASV

neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; `so do I now'.

YLT

nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

BBE

Or to give attention to stories and long lists of generations, from which come questionings and doubts, in place of God's ordered way of life which is in faith;

WEB

neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith"

1:5

和合本

但命令的總歸就是愛；這愛是從清潔的心和無虧的良心，無偽的信心生出來的。

KJV

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

ASV

But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:

YLT

And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

BBE

But the effect of the order is love coming from a clean heart, and a knowledge of what is right, and true faith:

WEB

but the end of the charge is love, out of a pure heart and a good conscience and unfeigned faith;

1:6

和合本

有人偏離這些，反去講虛浮的話，

KJV

From which some having swerved have turned aside unto vain jangling;

ASV

from which things some having swerved have turned aside unto vain talking;

YLT

from which certain, having swerved, did turn aside to vain discourse,

BBE

From which some have been turned away, giving themselves to foolish talking;

WEB

from which things some, having missed the mark, have turned aside to vain talking;

1:7

和合本

想要作教法師，卻不明白自己所講說的所論定的。

KJV

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

ASV

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

YLT

willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

BBE

Desiring to be teachers of the law, though they have no knowledge of what they say or of the statements which they make so certainly.

WEB

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

1:8

和合本

我們知道律法原是好的，只要人用得合宜；

KJV

But we know that the law is good, if a man use it lawfully;

ASV

But we know that the law is good, if a man use it lawfully,

YLT

and we have known that the law `is' good, if any one may use it lawfully;

BBE

We are conscious that the law is good, if a man makes a right use of it,

WEB

But we know that the law is good, if a man uses it lawfully,

1:9

和合本

因為律法不是為義人設立的，乃是為不法和不服的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，

KJV

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

ASV

as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

YLT

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

BBE

With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,

WEB

as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1:10

和合本

行淫和親男色的，搶人口和說謊話的，並起假誓的，或是為別樣敵正道的事設立的。

KJV

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

ASV

for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;

YLT

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

BBE

For those who go after loose women, for those with unnatural desires, for those who take men prisoners, who make false statements and false oaths, and those who do any other things against the right teaching,

WEB

for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;

1:11

和合本

這是照著可稱頌之神交託我榮耀福音說的。

KJV

According to the glorious gospel of the blessed God, which was committed to my trust.

ASV

according to the gospel of the glory of the blessed God, which was committed to my trust.

YLT

according to the good news of the glory of the blessed God, with which I was entrusted.

BBE

Which may be seen in the good news of the glory of the great God, which was given into my care.

WEB

according to the Good News of the glory of the blessed God, which was committed to my trust.

1:12

和合本

我感謝那給我力量的我們主基督耶穌，因他以我有忠心，派我服事他。

KJV

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

ASV

I thank him that enabled me, `even' Christ Jesus our Lord, for that he counted me faithful, appointing me to `his' service;

YLT

And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put `me' to the ministration,

BBE

I give praise to him who gave me power, Christ Jesus our Lord, because he took me to be true, making me his servant,

WEB

And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;

1:13

和合本

我從前是褻瀆神的，逼迫人的，侮慢人的；然而我還蒙了憐憫，因我是不信不明白的時候而做的。

KJV

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

ASV

though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;

YLT

who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did `it' in unbelief,

BBE

Though I had said violent words against God, and done cruel acts, causing great trouble: but I was given mercy, because I did it without knowledge, not having faith;

WEB

although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.

1:14

和合本

並且我主的恩是格外豐盛，使我在基督耶穌裡有信心和愛心。

KJV

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

ASV

and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.

YLT

and exceedingly abound did the grace of our Lord, with faith and love that `is' in Christ Jesus:

BBE

And the grace of our Lord was very great, with faith and love which is in Christ Jesus.

WEB

The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.

1:15

和合本

「基督耶穌降世，為要拯救罪人。」這話是可信的，是十分可佩服的。在罪人中我是個罪魁。

KJV

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

ASV

Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

YLT

stedfast `is' the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

BBE

It is a true saying, in which all may put their faith, that Christ Jesus came into the world to give salvation to sinners, of whom I am the chief:

WEB

The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.

1:16

和合本

然而，我蒙了憐憫，是因耶穌基督要在我這罪魁身上顯明他一切的忍耐，給後來信他得永生的人作榜樣。

KJV

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

ASV

howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.

YLT

but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:

BBE

But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life.

WEB

However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.

1:17

和合本

但願尊貴、榮耀歸與那不能朽壞、不能看見、永世的君王、獨一的神，直到永永遠遠。阿們！

KJV

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

ASV

Now unto the King eternal, immortal, invisible, the only God, `be' honor and glory forever and ever. Amen.

YLT

and to the King of the ages, the incorruptible, invisible, only wise God, `is' honour and glory -- to the ages of the ages! Amen.

BBE

Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it.

WEB

Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

1:18

和合本

我兒提摩太啊，我照從前指著你的預言，將這命令交託你，叫你因此可以打那美好的仗。

KJV

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

ASV

This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;

YLT

This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

BBE

This order I give to you, Timothy my son, in harmony with the words of the prophets about you, so that by them you may be strong, fighting the good fight,

WEB

This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;

1:19

和合本

常存信心和無虧的良心。有人丟棄良心，就在真道上如同船破壞了一般。

KJV

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

ASV

holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:

YLT

having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

BBE

Keeping faith, and being conscious of well-doing; for some, by not doing these things, have gone wrong in relation to the faith:

WEB

holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;

1:20

和合本

其中有許米乃和亞力山大；我已經把他們交給撒但，使他們受責罰就不再謗瀆了。

KJV

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

ASV

of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.

YLT

of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.

BBE

Such are Hymenaeus and Alexander, whom I have given up to Satan, so that they may say no more evil words against God.

WEB

of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.

New International Version
The NIV Bible by Biblica is the world's most widely read translation. It's easy to understand and uncompromisingly faithful to the original text.
Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
Ref: biblegateway

Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
Ref: biblegateway

New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
Ref: biblegateway

Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
CEV verses in this page was generated by http://bibles.org/pages/api
Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

. New American Standard Bible, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
NASB verses in this page was generated by http://bibles.org/pages/api
Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible