台灣聖經網 【英文聖經專區】

章節

版本

經文

2:1

和合本

所以，我們當越發鄭重所聽見的道理，恐怕我們隨流失去。

KJV

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

ASV

Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away `from them'.

YLT

Because of this it behoveth `us' more abundantly to take heed to the things heard, lest we may glide aside,

BBE

For this reason there is the more need for us to give attention to the things which have come to our ears, for fear that by chance we might be slipping away.

WEB

Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.

2:2

和合本

那藉著天使所傳的話既是確定的；凡干犯悖逆的都受了該受的報應。

KJV

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

ASV

For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;

YLT

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

BBE

Because if the word which came through the angels was fixed, and in the past every evil act against God's orders was given its full punishment;

WEB

For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense;

2:3

和合本

我們若忽略這麼大的救恩，怎能逃罪呢？這救恩起先是主親自講的，後來是聽見的人給我們證實了。

KJV

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

ASV

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

YLT

how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

BBE

What will come on us, if we do not give our minds to such a great salvation? a salvation of which our fathers first had knowledge through the words of the Lord, and which was made certain to us by those to whom his words came;

WEB

how will we escape if we neglect so great a salvation"which at the first having been spoken through the Lord, was confirmed to us by those who heard;

2:4

和合本

神又按自己的旨意，用神蹟、奇事和百般的異能，並聖靈的恩賜，同他們作見證。

KJV

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

ASV

God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.

YLT

God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

BBE

And God was a witness with them, by signs and wonders, and by more than natural powers, and by his distribution of the Holy Spirit at his pleasure.

WEB

God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will?

2:5

和合本

我們所說將來的世界，神原沒有交給天使管轄。

KJV

For unto the angels hath he not put in subjection the world to come, whereof we speak.

ASV

For not unto angels did he subject the world to come, whereof we speak.

YLT

For not to messengers did He subject the coming world, concerning which we speak,

BBE

For he did not make the angels rulers over the world to come, of which I am writing.

WEB

For he didn't subject the world to come, of which we speak, to angels.

2:6

和合本

但有人在經上某處證明說：人算什麼，你竟顧念他？世人算什麼，你竟眷顧他？

KJV

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

ASV

But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?

YLT

and one in a certain place did testify fully, saying, `What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

BBE

But a certain writer has given his witness, saying, What is man, that you keep him in mind? what is the son of man, that you take him into account?

WEB

But one has somewhere testified, saying,

2:7

和合本

你叫他比天使微小一點（或作：你叫他暫時比天使小），賜他榮耀尊貴為冠冕，並將你手所造的都派他管理，

KJV

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

ASV

Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:

YLT

Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,

BBE

You made him a little lower than the angels; you gave him a crown of glory and honour, and made him ruler over all the works of your hands:

WEB

You made him a little lower than the angels;

2:8

和合本

叫萬物都服在他的腳下。既叫萬物都服他，就沒有剩下一樣不服他的。只是如今我們還不見萬物都服他。

KJV

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

ASV

Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.

YLT

all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

BBE

You put all things under his feet. For in making man the ruler over all things, God did not put anything outside his authority; though we do not see everything under him now.

WEB

You have put all things in subjection under his feet."

2:9

和合本

惟獨見那成為比天使小一點的耶穌（或作：惟獨見耶穌暫時比天使小）；因為受死的苦，就得了尊貴榮耀為冠冕，叫他因著神的恩，為人人嘗了死味。

KJV

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

ASV

But we behold him who hath been made a little lower than the angels, `even' Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every `man'.

YLT

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

BBE

But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.

WEB

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

2:10

和合本

原來那為萬物所屬為萬物所本的，要領許多的兒子進榮耀裡去，使救他們的元帥，因受苦難得以完全，本是合宜的。

KJV

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

ASV

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

YLT

For it was becoming to Him, because of whom `are' the all things, and through whom `are' the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

BBE

Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain.

WEB

For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

2:11

和合本

因那使人成聖的和那些得以成聖的，都是出於一。所以，他稱他們為弟兄也不以為恥，

KJV

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

ASV

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

YLT

for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,

BBE

For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,

WEB

For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers ,

2:12

和合本

說：我要將你的名傳與我的弟兄，在會中我要頌揚你；

KJV

Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

ASV

saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.

YLT

saying, `I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, `I will be trusting on Him;'

BBE

Saying, I will give the knowledge of your name to my brothers, I will make a song of praise to you before the church.

WEB

saying,

2:13

和合本

又說：我要倚賴他；又說：看哪，我與神所給我的兒女。

KJV

And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

ASV

And again, I will put my trust in him. And again, Behold, I and the children whom God hath given me.

YLT

and again, `Behold I and the children that God did give to me.'

BBE

And again he says, I will put my faith in him. And again, See, I am here, and the children which God has given to me.

WEB

Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me."

2:14

和合本

兒女既同有血肉之體，他也照樣親自成了血肉之體，特要藉著死敗壞那掌死權的，就是魔鬼，

KJV

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

ASV

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

YLT

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

BBE

And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One;

WEB

Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

2:15

和合本

並要釋放那些一生因怕死而為奴僕的人。

KJV

And deliver them who through fear of death were all their lifetime subject to bondage.

ASV

and might deliver all them who through fear of death were all their lifetime subject to bondage.

YLT

and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

BBE

And let those who all their lives were in chains because of their fear of death, go free.

WEB

and might deliver all of them who through fear of death were all their lifetime subject to bondage.

2:16

和合本

他並不救拔天使，乃是救拔亞伯拉罕的後裔。

KJV

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

ASV

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

YLT

for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,

BBE

For, truly, he does not take on the life of angels, but that of the seed of Abraham.

WEB

For most assuredly, not to angels does he give help, but he gives help to the seed of Abraham.

2:17

和合本

所以，他凡事該與他的弟兄相同，為要在神的事上成為慈悲忠信的大祭司，為百姓的罪獻上挽回祭。

KJV

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

ASV

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

YLT

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

BBE

Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.

WEB

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

2:18

和合本

他自己既然被試探而受苦，就能搭救被試探的人。

KJV

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

ASV

For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

YLT

for in that he suffered, himself being tempted, he is able to help those who are tempted.

BBE

For having been put to the test himself, he is able to give help to others when they are tested.

WEB

For in that he himself has suffered being tempted, he is able to help those who are tempted.

New International Version
The NIV Bible by Biblica is the world's most widely read translation. It's easy to understand and uncompromisingly faithful to the original text.
Ref: Biblica

King James Version
In 1604, King James I of England authorized that a new translation of the Bible into English be started. It was finished in 1611, just 85 years after the first translation of the New Testament into English appeared (Tyndale, 1526). The Authorized Version, or King James Version, quickly became the standard for English-speaking Protestants. Its flowing language and prose rhythm has had a profound influence on the literature of the past 400 years. The King James Version present on the Bible Gateway matches the 1987 printing. The KJV is public domain.
Ref: biblegateway

American Standard Version
The Revised Version, Standard American Edition of the Bible, more commonly known as the American Standard Version (ASV), is a version of the Bible that was released in 1901. It was originally best known by its full name, but soon came to have other names, such as the American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition. By the time its copyright was renewed in 1929, it had come to be known by its present name, the American Standard Version. Because of its prominence in seminaries, it was in America sometimes simply called the "Standard Bible".
The American Standard Version has passed into antiquity, and with the expired copyright, it has passed into the public domain.
Ref: wikipedia

Young's Literal Translation
The Bible text designated YLT is from the 1898 Young's Literal Translation by Robert Young who also compiled Young's Analytical Concordance. This is an extremely literal translation that attempts to preserve the tense and word usage as found in the original Greek and Hebrew writings. The text was scanned from a reprint of the 1898 edition as published by Baker Book House, Grand Rapids Michigan. The book is still in print and may be ordered from Baker Book House. Obvious errors in spelling or inconsistent spellings of the same word were corrected in the computer edition of the text.
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Bible in Basic English
The Bible In Basic English (also known as BBE) is a translation of the Bible into Basic English. The BBE was translated by Professor S. H. Hooke using the standard 850 Basic English words. 100 words that were helpful to understand poetry were added along with 50 "Bible" words for a total of 1,000 words. This version is effective in communicating the Bible to those with limited education or where English is a second language. The New Testament was released in 1941 and the Old Testament was released in 1949.
Ref: wikipedia

World English Bible
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. It is in draft form, and currently being edited for accuracy and readability.
Ref: biblegateway

English Standard Version (ESV)
The English Standard Version (ESV) stands in the classic mainstream of English Bible translations over the past half-millennium. The fountainhead of that stream was William Tyndale's New Testament of 1526; marking its course were the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971 (RSV). In that stream, faithfulness to the text and vigorous pursuit of accuracy were combined with simplicity, beauty, and dignity of expression. Our goal has been to carry forward this legacy for a new century.
The Holy Bible, English Standard Version copyright (c)2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved. http://www.esv.org
Ref: biblegateway

New English Translation (NET Bible)
The NET BIBLE is a completely new translation of the Bible! It was completed by more than 25 scholars – experts in the original biblical languages – who worked directly from the best currently available Hebrew, Aramaic, and Greek texts.
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible copyright C1996-2006 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.
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Contemporary English Version (US Version)

Uncompromising simplicity marked the American Bible Society's translation of the Contemporary English Version that was first published in 1995. The text is easily read by grade schoolers, second language readers, and those who prefer the more contemporized form. The CEV is not a paraphrase; it is an accurate and faithful translation of the original manuscripts.

Bible text from the Contemporary English Version (CEV) is not to be reproduced in copies or otherwise by any means except as permitted in writing by American Bible Society, 1865 Broadway, New York, NY 10023 (www.americanbible.org).
CEV verses in this page was generated by http://bibles.org/pages/api
Ref: American Bible Society

Good News Bible

This translation, published by the British & Foreign Bible Society, was first published in 1992.

. Good News Bible with Deuterocanonicals/Apocrypha. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright c 1992 British & Foreign Bible Society. Used by permission.
Good News Bible verses in this page was generated by http://bibles.org/pages/api
Ref: Foreign Bible Society

New American Standard Bible

While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English. Special attention has been given to the rendering of verb tenses to give the English reader a rendering as close as possible to the sense of the original Greek and Hebrew texts. In 1995, the text of the NASB was updated for greater understanding and smoother reading. The New American Standard Bible present on the Bible Gateway matches the 1995 printing.

. New American Standard Bible, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.
NASB verses in this page was generated by http://bibles.org/pages/api
Ref: biblegateway

English Revised Version (ERV)

The Revised Version (or English Revised Version) of the Bible is a late 19th-century British revision of the King James Version of 1611. The New Testament was published in 1881, the Old Testament in 1885, and the Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon.

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Ref: http://www.theword.net/

Geneva Bible of 1587

The Geneva Bible is one of the most historically significant translations of the Bible into the English language, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan, author of Pilgrim's Progress. It was one of the Bibles taken to America on the Mayflower, it was used by many English Dissenters, and it was still respected by Oliver Cromwell's soldiers at the time of the English Civil War.

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Ref: wikipedia/

Updated King James Version (UKJV)

This is the Updated King James Version (UKJV) which started with the KJV Authorized Version and updated most of the old-English vocabulary to modern English equivalents while maintaining the original doctrine.

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Ref: www.oocities.org/updatedkjv/

Authorized King James Version Pure Cambridge Edition (AKJV/PCE)

The Pure Cambridge Edition (first published circa 1900) is the product of the process of textual purification that has occurred since 1611 when the Authorized Version was completed, and has been used (often unwittingly) as the received text for many decades. Millions of copies conformed to this edition were issued by Bible and missionary societies in the twentieth century.

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Ref: http://www.bibleprotector.com/

Coverdale Bible of 1535 (Coverdale)

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible (not just the Old Testament or New Testament), and the first complete printed translation into English

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Ref: http://en.wikipedia.org/wiki/Coverdale_Bible