| 中文名字 |
英文名字 |
查詢經文 |
代表經文 |
Nave's Topical Bible |
ISBE |
Easton |
HBND |
SDB |
| 以連 |
ELIAM |
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ISBE
e-li-am (eli-am, "peoples God"?):
(1) Father of Bathsheba (2 Sam 11:3); in 1 Ch 3:5 called Ammiel.
(2) One of Davids "thirty," son of Ahithophel the Gilonite (2 Sam 23:34).
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Easton
God's people. (1.) The father of Bathsheba, the wife of Uriah (2 Sam. 11:3). In 1 Chr. 3:5 his name is Ammiel. (2.) This name also occurs as that of a Gilonite, the son of Ahithophel, and one of David's thirty warriors (2 Sam. 23:34). perhaps these two were the same person.
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SBD
(Gods people. ). Father of Bath-sheba, the wife of David. ( 11:3 ) One of Davids "thirty" warriors. ( 2 Samuel 23:34 )
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| 以鐵 |
ITHIEL |
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ISBE
ith-i-el (ithiel, "God is"):
(1) A son of Jeshaiah of the tribe of Benjamin, mentioned among the inhabitants of Jerusalem in Nehemiahs day (Neh 11:7).
(2) The name is perhaps also found in the oracle of Agur (Prov 30:1).
See ITHIEL AND UCAL.
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| 伊以謝 |
JEEZER |
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ISBE
je-e-zer (the King James Version) (i`ezer; the Revised Version (British and American) IEZER): The name of a elan of Gilead (Nu 26:30), but read la-abhi`ezer, i.e. "of Abiezer" (compare Josh 17:2).
See ABIEZER.
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| 伊利亞敬 |
ELIAKIM |
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ISBE
e-li-a-kim (elyaqim; Eliakeim, "God sets up"):
(1) The son of Hilkiah who succeeded Shebna as gorvernor of the palace and "grand vizier" under Hezekiah (Isa 22:20). The functions of his office are seen from the oracle of Isaiah in which Shebna is deposed and Eliakim set in his place (Isa 22:15 ff). He is the "treasurer" (the Revised Version, margin "steward"), and is "over the house" (Isa 22:15). At his installation he is clothed with a robe and girdle, the insignia of his office, and, having the government committed into his hand, is the "father to the inhabitants of Jerusalem, and to the house of Judah" (Isa 22:21). The key of the house of David is laid on his shoulder, and he alone has power to open and shut, this being symbolic of his absolute authority as the kings representative (Isa 22:22).
One of Solomons officials is the first mentioned as occupying this position (1 Ki 4:6), and this office was continued in both the Northern and Southern Kingdom (1 Ki 16:9; 18:3; 2 Ki 10:5; 15:5). Its importance is seen from the fact that after Azariah was smitten with leprosy, Jotham his heir "was over the household, judging the people of the land" (2 Ki 15:5).
When Sennacherib sent an army against Jerusalem in 701, Eliskim was one of these Jewish princes who held on behalf of Hezekiah a parley with the Assyrian officers (2 Ki 18:18,26,37; Isa 36:3,11,22). As a result of the invaders threats, he was sent by Hezekiah in sackcloth to Isaiah, entreating his prayers to Yahweh on behalf of Jerusalem (2 Ki 19:2; Isa 37:2).
(2) The original name of Jehoiakim, the son of Josiah, whom Pharaoh-necoh made king of Judah (2 Ki 23:34; 2 Ch 36:4).
(3) A priest who assisted at the dedication of the wall of Jerusalem, rebuilt after his return from Babylon (Neh 12:41).
(4) A grandson of Zerubbabel and ancestor of Jesus (Mt 1:13).
(5) An ancestor of Jesus (Lk 3:30).
S. F. Hunter
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Easton
whom God will raise up. (1.) The son of Melea (Luke 3:30), and probably grandson of Nathan. (2.) The son of Abiud, of the posterity of Zerubbabel (Matt. 1:13). (3.) The son of Hilkiah, who was sent to receive the message of the invading Assyrians and report it to Isaiah (2 Kings 18:18; 19:2; Isa. 36:3; 37:2). In his office as governor of the palace of Hezekiah he succeeded Shebna (Isa. 22:15-25). He was a good man (Isa. 22:20; 2 Kings 18:37), and had a splendid and honourable career. (4.) The original name of Jehoiakim, king of Judah (2 Kings 23:34). He was the son of Josiah.
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SBD
(raised up by God. ). Son of Hilkiah, master of Hezekiahs household ("over the house," as) ( Isaiah 36:3 ) ( 2 Kings 18:18 2 Kings 18:26 2 Kings 18:37 ) (B.C. 713.) Eliakim was a good man, as appears by the title emphatically applied to him by God, "my servant Eliakim," ( Isaiah 22:20 ) and also in the discharge of the duties of his high station, in which he acted as a "father to the inhabitants of Jerusalem, and to the house of Judah." ( Isaiah 22:21 ) The original name of Jehoiakim king of Judah. ( 2 Kings 23:34 ; 2 Chronicles 36:4 ) A priest in the days of Nehemiah, who assisted at the dedication of the new wall of Jerusalem. ( Nehemiah 12:41 ) (B.C. 446.) Eldest son of Abiud or Judah; brother of Joseph, and father of Azor. ( Matthew 1:13 ) son of Melea, and father of Jonan. ( Luke 3:30 Luke 3:31 )
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| 伊利拿安 |
ELNAAM |
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ISBE
el-na-am (elna`am, "God is delightfulness"; compare Phoenician "Gadnaam"): According to Massoretic Text the father of two of Davids warriors (1 Ch 11:46); according to Septuagint himself one of the warriors.
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SBD
(God his delight ), the father of Jeribai and Joshaviah, two of Davids guard, according to ( 1 Chronicles 11:46 )
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| 伊利烏賽 |
ELUZAI |
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ISBE
e-lu-za-i (el`uzai, "God is my strength"; compare UZZIEL): One of Davids heroes (1 Ch 12:5).
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| 伊利達 |
ELDAD |
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代表
民11:26 民11:27 民11:28 民11:29 民11:30
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ISBE
el-dad (eldadh, "God has loved"): One of the 70 elders chosen by Moses at the command of Yahweh to share "the burden of the people" (Nu 11:16-25). Eldad and his companion Medad were not present with the rest at the tent of meeting, yet the Spirit rested also upon them and they prophesied in the camp (Nu 11:26-29).
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Easton
whom God has loved, one of the seventy elders whom Moses appointed (Num. 11:26, 27) to administer justice among the people. He, with Medad, prophesied in the camp instead of going with the rest to the tabernacle, as Moses had commanded. This incident was announced to Moses by Joshua, who thought their conduct in this respect irregular. Moses replied, "Enviest thou for my sake? would God that all the Lord's people were prophets" (Num. 11:24-30; comp. Mark 9:38; Luke 9:49).
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HDBN
favored of God; love of God
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SBD
(favored of God ) and Medad (love ), two of the seventy elders to whom was communicated the prophetic power of Moses. ( Numbers 11:16 Numbers 11:26 ) (B.C. 1490.) Although their names were upon the last which Moses had drawn up, ( Numbers 11:26 ) they did not repair with the rest of their brethren to the tabernacle, but continued to prophesy in the camp. moses, being requested by Joshua to forbid this, refused to do so, and expressed a wish that the gift of prophecy might be diffused throughout the people.
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| 伊利雅 |
IRIJAH |
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ISBE
i-ri-ja (yiriyayh, "Yah sees"): A captain at the gate of Benjamin in Jerusalem, who arrested Jeremiah the prophet on suspicion of intending to desert to the Chaldeans (Jer 37:13,14).
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HDBN
the fear of the Lord
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SBD
(seen by the Lord ), son of Shelemiah, a captain in the ward, who met Jeremiah in the gate of Jerusalem called the "gate of Benjamin" accused him of being about to desert to the Chaldeans; and led him back to the princes. ( Jeremiah 37:13 Jeremiah 37:14 ) (B.C. 589.)
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| 伊勒哈難 |
ELHANAN |
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代表
撒下21:19 代上20:5 撒下23:24 代上11:26
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ISBE
el-ha-nan (elchanan, "whom God gave"):
(1) A great warrior in the army of David who slew a Philistine giant. There is a discrepancy between 2 Sam 21:19 and 1 Ch 20:5. In the former passage we read, "And there was again war with the Philistines at Gob; and Elhanan, the son of Jaare-oregim the Beth-lehemite, slew Goliath the Gittite, the staff of whose spear was like a weavers beam"; while in the latter we are told, "And there was again war with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weavers beam." Most modern critics prefer as the original text of the latter part of the two discrepant statements the following: "and Elhanan the son of Jair the Beth-lehemite slew Goliath the Gittite, the staff of whose spear was like a weavers beam." It is contended that the Chronicler slightly modified the text before him, in order to bring it into harmony with 1 Sam 17, where David is said to have slain a Philistine giant Goliath. There is almost unanimous agreement that "Jaare-oregim" is a corrupt reading, and the "Jair" in 1 Ch is to be preferred. From Jerome to the present some scholars identify Elhanan with David, and thus remove the discrepancy. Ewald ( Hist, III, 70) argued that the name "Goliath" was inserted in 1 Sam 17 and 21 by the narrators whose compositions are embodied in Samuel, Elhanan being the real victor over Goliath, while Davids antagonist was simply called "the Philistine."
(2) The son of Dodo of Bethlehem, one of Davids mighty men (2 Sam 23:24; 1 Ch 11:26). Some moderns think that there was only one Elhanan, and that he was the son of Dodo of the clan of Jair.
John Richard Sampey
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Easton
whom God has graciously bestowed. (1.) A warrior of the time of David famed for his exploits. In the Authorized Version (2 Sam. 21:19) it is recorded that "Elhanan the son of Jaare-oregim, a Bethlehemite, slew the brother of Goliath." The Revised Version here rightly omits the words "the brother of." They were introduced in the Authorized Version to bring this passage into agreement with 1 Chr. 20:5, where it is said that he "slew Lahmi the brother of Goliath." Goliath the Gittite was killed by David (1 Sam. 17). The exploit of Elhanan took place late in David's reign. (2.) The son of Dodo, and one of David's warriors (2 Sam. 23:24).
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SBD
(the grace of God ). A distinguished warrior in the time of King David, who performed a memorable exploit against the Philistines. ( 2 Samuel 21:19 ; 1 Chronicles 20:5 ) (B.C. about 1020.) One of "the thirty" of Davids guard, and named first on the list. ( 2 Samuel 23:24 ; 1 Chronicles 11:26 )
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| 伊基大利 |
IGDAIAH |
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| 伊弗底雅 |
IPHEDEJAH |
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| 伊得巴 |
IDBASH |
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ISBE
id-bash (yidhbash, "honeysweet"(?)): A man of Judah, one of the sons of the father of Etam (1 Ch 4:3; Septuagint "sons of Etam").
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HDBN
flowing with honey; the land of destruction
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SBD
(stout ), one of the three sons of Abi-Etam, among the families of Judah. ( 1 Chronicles 4:3 )
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| 伊提南 |
ETHNAN |
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ISBE
eth-nan (ethnan, "gift" or "hire"; Ethnadi): A Judahite (1 Ch 4:7).
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SBD
(hire ), one of the sons of Helah the wife of Ashur. ( 1 Chronicles 4:7 )
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| 伊斯利亞 |
JEZLIAH |
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SBD
(whom God will preserve ), a Benjamite of the sons of Elpaal. ( 1 Chronicles 8:18 ) (B.C. 588.)
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| 伊斯拉希 |
IZRAHIAH |
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ISBE
iz-ra-hi-a (yizrachyah, "Yah appears, or shines"):
(1) A descendant of Issachar, grandson of Tola, only son of Uzzi (1 Ch 7:3).
(2) The leader of the singing at the purification of the people, on the occasion of Nehemiahs reformation; here rendered "Jezrahiah" (Neh 12:42).
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HDBN
the Lord ariseth; the clearness of the Lord
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SBD
(whom Jehovah causes to sparkle ), a chieftain of Issachar. ( 1 Chronicles 7:3 )
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| 伊斯拉希雅 |
JEZRAHIAH |
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ISBE
jez-ra-hi-a.
See IZRAHIAH.
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HDBN
the Lord arises; brightness of the Lord
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SBD
(produced by Jehovah ), a Levite, the leader of the choristers at the solemn dedication of the wall of Jerusalem under Nehemiah. ( Nehemiah 12:42 ) (B.C. 446.)
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| 伊斯拜 |
EZBAI |
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ISBE
ez-ba-i, ez-bi (ezbay, "shining," "blooming"; Azobai): One of Davids "mighty men" (1 Ch 11:37; compare 2 Sam 23:35 margin).
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| 伊斯瑪基雅 |
ISMACHIAH |
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ISBE
is-ma-ki-a (yicmakhyahu, "Yah will sustain"): One of the "overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God" (2 Ch 31:13).
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SBD
(whom Jehovah upholds ), a Levite who was one of the overseers of offerings during the revival under King Hezekiah. ( 2 Chronicles 31:13 ) (B.C. 776.)
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| 伊斯瑪雅 |
ISHMAIAH |
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ISBE
ish-ma-ya (yishma`yah, "Yah is hearing"):
(1) A man of Gibeon, chief of Davids 30 great warriors, who came to him at Ziklag (1 Ch 12:4, the King James Version "Ismaiah").
(2) Chief of the armed contingent of the tribe of Zebulun, which served David in the monthly order of the tribes (1 Ch 27:19).
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Easton
heard by Jehovah. (1.) A Gibeonite who joined David at Ziklag, "a hero among the thirty and over the thirty" (1 Chr. 12:4). (2.) Son of Obadiah, and viceroy of Zebulun under David and Solomon (1 Chr. 27:19).
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HDBN
hearing or obeying the Lord
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SBD
(Jehovah hears ), son of Obadiah; the ruler of the tribe of Zebulun in the time of King David. ( 1 Chronicles 27:19 ) (B.C. 1046.)
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| 伊施屯 |
ESHTON |
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ISBE
esh-ton (eshton, "uxorious"): A name found in the genealogical table of Judah (1 Ch 4:12).
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SBD
(effeminate ), a name which occurs in the genealogies of Judah. ( 1 Chronicles 4:11 1 Chronicles 4:12 )
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| 伊施巴 |
ISHBAK |
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ISBE
ish-bak (yishbaq): A name in the list of sons of Abraham by Keturah (Gen 25:2 parallel 1 Ch 1:32). These names probably represent tribes; the tribe of Ishbak has not been certainly identified.
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Easton
leaving, one of Abraham's sons by Keturah (Gen. 25:2).
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HDBN
who is empty or exhausted
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SBD
(left behind ), a son of Abraham and Keturah, ( Genesis 25:2 ; 1 Chronicles 1:32 ) and the progenitor of a tribe of northern Arabia. (B.C. after 1856.)
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| 伊施巴 |
ISPAH |
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SBD
(bald ), a Benjamite of the family of Beriah; one of the heads of his tribe. ( 1 Chronicles 8:16 ) (B.C. before 588.)
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| 伊施巴力 |
ESH-BAAL |
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HDBN
the fire of the idol
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SBD
(Baals man ), ( 1 Chronicles 8:33 ; 9:39 ) the same as Ish-bosheth. indicates this entry was also found in Easton's Bible Dictionary
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| 伊施波設 |
ISHBOSHETH |
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代表
撒下3:1 撒下3:2 撒下3:3 撒下3:4 撒下3:5 撒下3:6 撒下4:1撒下4:2撒下4:3
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| 伊施班 |
ISHPAN |
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代表
代上8:22 代上8:23 代上8:24 代上8:25
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ISBE
ish-pan (yishpan, literally, "he will hide"): Descendant of Benjamin, son of Shashak, one of "the chief men, heads of fathers houses"; lived at Jerusalem (1 Ch 8:22).
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SBD
(bald ), a Benjamite, one of the family of Shashak. ( 1 Chronicles 8:22 ) (B.C. before 588.)
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NIV
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